Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Yee men of Iſrael, heare theſe words, Ieſus of Nazareth, a man approued of God among you, by miracles, wonders, and ſignes, which God did by him in the midſt of you, as yee your ſelues alſo know:
ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις, οἷς ἐποίησε δι’ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε,
Ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις, οἷς ἐποίησε δι’ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε,
ἀκούω , verb, akouō — to hear, listen (value 1291)
G191, ἀκούω akoúō, ak-oo'-o; a primary verb; to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
to be endowed with the faculty of hearing, not deaf
to attend to, consider what is or has been said
to understand, perceive the sense of what is said
to hear something
to perceive by the ear what is announced in one's presence
to get by hearing learn
a thing comes to one's ears, to find out, learn
to give ear to a teaching or a teacher
to comprehend, to understand
Used in 402 Verses, 23 Books 428  Occurrence Count
ἀνήρ , masculine noun, anēr — a man (value 159)
G435, ἀνήρ anḗr, an'-ayr; a primary word (compare G444); a man (properly as an individual male):—fellow, husband, man, sir.
with reference to sex
of a male
of a husband
of a betrothed or future husband
with reference to age, and to distinguish an adult man from a boy
used generically of a group of both men and women
Used in 193 Verses, 16 Books 215  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
ἀποδείκνυμι , verb, apodeiknymi — to bring out, show forth, declare (value 690)
G584, ἀποδείκνυμι apodeíknymi, ap-od-ike'-noo-mee; from G575 and G1166; to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit:—(ap-)prove, set forth, shew.
to point away from one's self, to point out, show forth, to expose to view, exhibit
to declare, to show, to prove what kind of person anyone is, to prove by arguments, demonstrate
Used in 4 Verses, 3 Books 4  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223, διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).
by the means of
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
δύναμις , feminine noun, dynamis — (miraculous) power, might, strength (value 705)
G1411, δύναμις dýnamis, doo'-nam-is; from G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):—ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
strength power, ability
inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth
power for performing miracles
moral power and excellence of soul
the power and influence which belong to riches and wealth
power and resources arising from numbers
power consisting in or resting upon armies, forces, hosts
Used in 116 Verses, 18 Books 120  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492, †εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Used in 2127 Verses, 27 Books 2799  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
Ἰσραηλίτης , masculine noun, israēlitēs — an Israelite (value 867)
G2475, Ἰσραηλίτης Israēlítēs, is-rah-ale-ee'-tace; from G2474; an "Israelite", i.e. descendant of Israel (literally or figuratively):—Israelite.
an Israelite, one of the nation of Israel, a name to be held in honour
Used in 9 Verses, 4 Books 9  Occurrence Count
καθώς , adverb, kathōs — according as, just as (value 1030)
G2531, καθώς kathṓs, kath-oce'; from G2596 and G5613; just (or inasmuch) as, that:—according to, (according, even) as, how, when.
just as, even as
in proportion as, in the degree that
since, seeing that, agreeably to the fact that
when, after that
Used in 180 Verses, 21 Books 182  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056, λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
a word, uttered by a living voice, embodies a conception or idea
what someone has said
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
μέσος , adjective, mesos — middle, in the midst (value 515)
G3319, μέσος mésos, mes'-os; from G3326; middle (as an adjective or (neuter) noun):—among, × before them, between, + forth, mid(-day, -night), midst, way.
in the midst of, amongst
Used in 59 Verses, 13 Books 61  Occurrence Count
Ναζωραῖος , proper masculine noun, nazōraios — a Nazarene, an inhabitant of Nazareth (value 1239)
G3480, Ναζωραῖος Nazōraîos, nad-zo-rah'-yos; from G3478; a Nazoræan, i.e. inhabitant of Nazareth; by extension, a Christian:—Nazarene, of Nazareth.
Nazarite = "one separated"
an inhabitant of Nazareth
a title given to Jesus in the NT
a name given to Christians by the Jews, Ac. 24:5
Used in 15 Verses, 5 Books 15  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778, οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Used in 327 Verses, 22 Books 337  Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160, ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574  Occurrence Count
σημεῖον , neuter noun, sēmeion — a sign (value 383)
G4592, σημεῖον sēmeîon, say-mi'-on; neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally:—miracle, sign, token, wonder.
a sign, mark, token
that by which a person or a thing is distinguished from others and is known
a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature
of signs portending remarkable events soon to happen
of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's
Used in 69 Verses, 11 Books 77  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.
Used in 163 Verses, 16 Books 178  Occurrence Count
τέρας , neuter noun, teras — a wonder, marvel (value 606)
G5059, τέρας téras, ter'-as; of uncertain affinity; a prodigy or omen:—wonder.
a prodigy, portent
miracle: performed by any one
Used in 16 Verses, 8 Books 16  Occurrence Count
τούτους , pronoun, toutous — this; he, she, it (value 1740)
G5128, τούτους toútous, too'-tooce; accusative case plural masculine of G3778; these (persons, as objective of verb or preposition):—such, them, these, this.
Used in 25 Verses, 9 Books 27  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209, ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).
Used in 388 Verses, 22 Books 437  Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216, ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).
Used in 503 Verses, 25 Books 583  Occurrence Count
|Acts 2:22Modern KJV—Authorized Version
|Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
|Original Text (TR 1894)Stephanus 1550 (Total 19331)
|ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις, οἷς ἐποίησε δι’ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε,
|Verse #26972 (Ch. #1020) — 34 words, 174 lettersText Copied!
|Data from Strong's Concordance
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