Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Then Paul anſwered, What meane ye to weepe and to breake mine heart? for I am ready, not to bee bound onely, but alſo to die at Hieruſalem for the Name of the Lord Ieſus.
ἀπεκρίθη δὲ ὁ Παῦλος, Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἰερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ.
Ἀπεκρίθη δὲ ὁ Παῦλος, Τί ποιεῖτε, κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἱερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ.
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235, ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
ἀποθνήσκω , verb, apothnēskō — to die (value 1238)
G599, †ἀποθνήσκω apothnḗskō, ap-oth-nace'-ko; from G575 and G2348; to die off (literally or figuratively):—be dead, death, die, lie a-dying, be slain (X with).
of the natural death of man
of the violent death of man or animals
to perish by means of something
of trees which dry up, of seeds which rot when planted
of eternal death, to be subject to eternal misery in hell
Used in 99 Verses, 15 Books 111  Occurrence Count
ἀποκρίνομαι , verb, apokrinomai — to answer (value 452)
G611, ἀποκρίνομαι apokrínomai, ap-ok-ree'-nom-ahee; from G575 and κρίνω krínō; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected):—answer.
to give an answer to a question proposed, to answer
to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
Used in 248 Verses, 7 Books 250  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Used in 1016 Verses, 27 Books 1067  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
Used in 2568 Verses, 26 Books 2882  Occurrence Count
δέω , verb, deō — to tie, bind (value 809)
G1210, δέω déō, deh'-o; a primary verb; to bind (in various applications, literally or figuratively):—bind, be in bonds, knit, tie, wind. See also G1163, G1189.
to bind tie, fasten
to bind, fasten with chains, to throw into chains
Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright
to bind, put under obligation, of the law, duty etc.
to be bound to one, a wife, a husband
to forbid, prohibit, declare to be illicit
Used in 41 Verses, 10 Books 44  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἑτοίμως , adverb, hetoimōs — readily (value 1425)
G2093, ἑτοίμως hetoímōs, het'-oy-moce; adverb from G2092; in readiness:—ready.
Used in 3 Verses, 3 Books 3  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.
to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
Ἱερουσαλήμ , proper locative noun, ierousalēm — Jerusalem, the capital of united Israel and Judah, also a future heavenly city (value 864)
G2419, †Ἱερουσαλήμ Hierousalḗm, hee-er-oo-sal-ame'; of Hebrew origin (H3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:—Jerusalem. Compare G2414.
Jerusalem = "set ye double peace"
denotes either the city itself or the inhabitants
"the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location
"Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
"the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return
"the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
Used in 80 Verses, 9 Books 81  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καρδία , feminine noun, kardia — heart (value 136)
G2588, καρδία kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).
that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life
denotes the centre of all physical and spiritual life
the vigour and sense of physical life
the centre and seat of spiritual life
the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours
of the understanding, the faculty and seat of the intelligence
of the will and character
of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
of the middle or central or inmost part of anything, even though inanimate
Used in 152 Verses, 22 Books 160  Occurrence Count
κλαίω , verb, klaiō — to weep (value 861)
G2799, κλαίω klaíō, klah'-yo; of uncertain affinity; to sob, i.e. wail aloud (whereas G1145 is rather to cry silently):—bewail, weep.
to mourn, weep, lament
weeping as the sign of pain and grief for the thing signified (i.e. for the pain and grief)
of those who mourn for the dead
to weep for, mourn for, bewail, one
Used in 34 Verses, 10 Books 40  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
μόνον , adverb, monon — merely (value 280)
G3440, μόνον mónon, mon'-on; neuter of G3441 as adverb; merely:—alone, but, only.
Used in 66 Verses, 19 Books 66  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450, μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.
Used in 471 Verses, 20 Books 587  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)
G3686, ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).
name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
Used in 214 Verses, 19 Books 229  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.
no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
Παῦλος , proper masculine noun, paulos — (Sergius) Paulus (a Roman proconsul), also Paul (an apostle) (value 781)
G3972, Παῦλος Paûlos, pow'-los; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:—Paul, Paulus.
Paul or Paulus = "small or little"
Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
Used in 160 Verses, 15 Books 164  Occurrence Count
ποιέω , verb, poieō — to make, do (value 965)
G4160, ποιέω poiéō, poy-eh'-o; apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):—abide, + agree, appoint, × avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, × journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, × secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare G4238.
with the names of things made, to produce, construct, form, fashion, etc.
to be the authors of, the cause
to make ready, to prepare
to produce, bear, shoot forth
to acquire, to provide a thing for one's self
to make a thing out of something
to (make i.e.) render one anything
to (make i.e.) constitute or appoint one anything, to appoint or ordain one that
to (make i.e.) declare one anything
to put one forth, to lead him out
to make one do something
cause one to
to be the authors of a thing (to cause, bring about)
to act rightly, do well
to carry out, to execute
to do a thing unto one
to do to one
with designation of time: to pass, spend
to celebrate, keep
to make ready, and so at the same time to institute, the celebration of the passover
to perform: to a promise
Used in 519 Verses, 26 Books 574  Occurrence Count
συνθρύπτω , verb, synthryptō — to break in pieces, crush (value 2339)
G4919, συνθρύπτω synthrýptō, soon-throop'-to; from G4862 and θρύπτω thrýptō (to crumble); to crush together, i.e. (figuratively) to dispirit:—break.
break in pieces, to crush
to break one's heart
to deprive of strength and courage, dispirit, incapacitate for enduring trials
Used in 1 Verse, 1 Book 1  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Used in 483 Verses, 20 Books 535  Occurrence Count
ὑπέρ , preposition, hyper — over, beyond, on behalf of, for the sake of, concerning (value 585)
G5228, †ὑπέρ hupĕr, hoop-er'; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:—(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.
in behalf of, for the sake of
over, beyond, more than
more, beyond, over
Used in 144 Verses, 22 Books 160  Occurrence Count
|Acts 21:13Modern KJV—Authorized Version
|Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
|Original Text (TR 1894)Stephanus 1550 (Total 16459)
|ἀπεκρίθη δὲ ὁ Παῦλος, Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἰερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ.
|Verse #27678 (Ch. #1039) — 30 words, 152 lettersText Copied!
|Data from Strong's Concordance
|to be bound
|of the Lord
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