The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
The chiefe captaine commanded him to be brought into the caſtle, and bade that hee ſhould be examined by ſcourging: that he might know wherfore they cried ſo againſt him.
ἐκέλευσεν αὐτὸν ὁ χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολήν, εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτόν, ἵνα ἐπιγνῷ δι’ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ.
ἐκέλευσεν αὐτὸν ὁ χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολὴν, εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτὸν, ἵνα ἐπιγνῷ δι’ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ.
ἄγω , verb, agō — to lead, bring, carry (value 804)
G71, ἄγω ágō, ag'-o; a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:—be, bring (forth), carry, (let) go, keep, lead away, be open.
to lead, take with one
to lead by laying hold of, and this way to bring to the point of destination: of an animal
to lead by accompanying to (into) a place
to lead with one's self, attach to one's self as an attendant
to conduct, bring
to lead away, to a court of justice, magistrate, etc.
to lead, guide, direct
to lead through, conduct to: to something
to move, impel: of forces and influences on the mind
to pass a day, keep or celebrate a feast, etc.
to go, depart
Used in 71 Verses, 11 Books 72  Occurrence Count
αἰτία , feminine noun, aitia — cause, reason (value 322)
G156, αἰτία aitía, ahee-tee'-a; from the same as G154; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved):—accusation, case, cause, crime, fault, (wh-)ere(-fore).
cause for which one is worthy of punishment, crime
charge of crime, accusation
Used in 20 Verses, 8 Books 20  Occurrence Count
ἀνετάζω , verb, anetazō — to examine judicially (value 1164)
G426, ἀνετάζω anetázō, an-et-ad'-zo; from G303 and ἐτάζω etázō (to test); to investigate (judicially):—(should have) examined(-d).
to investigate, to examine
to examine judicially
Used in 2 Verses, 1 Book 2  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223, διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).
by the means of
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐπιγινώσκω , verb, epiginōskō — to know exactly, to recognize (value 1978)
G1921, ἐπιγινώσκω epiginṓskō, ep-ig-in-oce'-ko; from G1909 and G1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:—(ac-, have, take)know(-ledge, well), perceive.
to become thoroughly acquainted with, to know thoroughly
to know accurately, know well
by sight, hearing, of certain signs, to perceive who a person is
to know i.e. to perceive
to know i.e. to find out, ascertain
to know i.e. to understand
Used in 38 Verses, 10 Books 42  Occurrence Count
ἐπιφωνέω , verb, epiphōneō — to call out (value 2250)
G2019, ἐπιφωνέω epiphōnéō, ep-ee-fo-neh'-o; from G1909 and G5455; to call at something, i.e. exclaim:—cry (against), give a shout.
Used in 3 Verses, 2 Books 3  Occurrence Count
ἔπω , verb, eipon — answer, bid, bring word, command (value 885)
G2036, ἔπω épō, ep'-o; a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346); to speak or say (by word or writing):—answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare G3004.
Used in 901 Verses, 16 Books 976  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443, ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.
that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
κελεύω , verb, keleuō — to command (value 1260)
G2753, κελεύω keleúō, kel-yoo'-o; from a primary κέλλω kéllō (to urge on); "hail"; to incite by word, i.e. order:—bid, (at, give) command(-ment).
Used in 27 Verses, 3 Books 27  Occurrence Count
λέγω , verb, legō — to say (value 838)
G3004, †λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
to say, to speak
affirm over, maintain
to exhort, advise, to command, direct
to point out with words, intend, mean, mean to say
to call by name, to call, name
to speak out, speak of, mention
Used in 1244 Verses, 25 Books 1343  Occurrence Count
μάστιξ , feminine noun, mastix — a whip, scourge (value 611)
G3148, μάστιξ mástix, mas'-tix; probably from the base of G3145 (through the idea of contact); a whip (literally, the Roman flagellum for criminals; figuratively, a disease):—plague, scourging.
a whip, scourge
metaph. a scourge, plague
a calamity, misfortune, esp. sent by God to discipline or punish
Used in 6 Verses, 4 Books 6  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
Used in 1221 Verses, 27 Books 1406  Occurrence Count
οὕτω , adverb, hoytō(s) — in this way, thus (value 1570)
G3779, οὕτω hoútō, hoo'-to; adverb from G3778; in this way (referring to what precedes or follows):—after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Used in 206 Verses, 21 Books 213  Occurrence Count
παρεμβολή , feminine noun, parembolē — to put in beside or between, interpose (value 336)
G3925, παρεμβολή parembolḗ, par-em-bol-ay'; from a compound of G3844 and G1685; a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia):—army, camp, castle.
the camp of Israel in the desert
used for the city of Jerusalem, inasmuch as that was to the Israelites what formerly the encampment had been in the desert
of the sacred congregation or assembly of Israel, as it had been gathered formerly in camps in the wilderness
the barracks of the Roman soldiers, which at Jerusalem were in the castle of Antonia
an army in a line of battle
Used in 10 Verses, 3 Books 10  Occurrence Count
χιλίαρχος , masculine noun, chiliarchos — a chiliarch, a commander of a thousand (value 1621)
G5506, †χιλίαρχος chilíarchos, khil-ee'-ar-khos; from G5507 and G757; the commander of a thousand soldiers ("chiliarch"; i.e. colonel:—(chief, high) captain.
a chiliarch, the commander of a thousand soldiers
the commander of a Roman cohort (a military tribunal)
any military commander
Used in 22 Verses, 4 Books 22  Occurrence Count
|Acts 22:24Modern KJV—Authorized Version
|The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
|Original Text (TR 1894)Stephanus 1550 (Total 14150)
|ἐκέλευσεν αὐτὸν ὁ χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολήν, εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτόν, ἵνα ἐπιγνῷ δι’ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ.
|Verse #27729 (Ch. #1040) — 20 words, 113 lettersText Copied!
|Data from Strong's Concordance
|The chief captain
|to be brought
|and bade that
|should be examined
|he might know
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