The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
The God of Abraham, and of Iſaac, and of Iacob, the God of our fathers hath glorified his ſonne Ieſus, whom ye deliuered vp, and denied him in the preſence of Pilate, when hee was determined to let him goe.
ὁ Θεὸς Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασε τὸν παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.
Ὁ Θεὸς Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ, ὁ Θεὸς τῶν πατέρων ἡμῶν ἐδόξασε τὸν παῖδα αὑτοῦ Ἰησοῦν, ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν·
Ἀβραάμ , proper masculine noun, abraam — Abraham, the Hebrew patriarch (value 145)
G11, Ἀβραάμ Abraám, ab-rah-am'; of Hebrew origin (H85); Abraham, the Hebrew patriarch:—Abraham. (In Acts 7:16 the text should probably read Jacob.)
Abraham = "father of a multitude"
the son of Terah and the founder of the Jewish nation
Used in 69 Verses, 11 Books 73  Occurrence Count
ἀπολύω , verb, apolyō — to set free, release (value 1381)
G630, ἀπολύω apolýō, ap-ol-oo'-o; from G575 and G3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:—(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
to set free
to let go, dismiss, (to detain no longer)
a petitioner to whom liberty to depart is given by a decisive answer
to bid depart, send away
to let go free, release
a captive i.e. to loose his bonds and bid him depart, to give him liberty to depart
to acquit one accused of a crime and set him at liberty
indulgently to grant a prisoner leave to depart
to release a debtor, i.e. not to press one's claim against him, to remit his debt
used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband.
to send one's self away, to depart
Used in 63 Verses, 6 Books 69  Occurrence Count
ἀρνέομαι , verb, arneomai — to deny, say no (value 277)
G720, ἀρνέομαι arnéomai, ar-neh'-om-ahee; perhaps from G1 (as a negative particle) and the middle voice of G4483; to contradict, i.e. disavow, reject, abnegate:—deny, refuse.
to deny someone
to deny one's self
to disregard his own interests or to prove false to himself
act entirely unlike himself
to deny, abnegate, abjure
not to accept, to reject, to refuse something offered
Used in 28 Verses, 13 Books 31  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δοξάζω , verb, doxazō — to render or esteem glorious (in a wide application) (value 942)
G1392, δοξάζω doxázō, dox-ad'-zo; from G1391; to render (or esteem) glorious (in a wide application):—(make) glorify(-ious), full of (have) glory, honour, magnify.
to think, suppose, be of opinion
to praise, extol, magnify, celebrate
to honour, do honour to, hold in honour
to make glorious, adorn with lustre, clothe with splendour
to impart glory to something, render it excellent
to make renowned, render illustrious
to cause the dignity and worth of some person or thing to become manifest and acknowledged
Used in 54 Verses, 13 Books 62  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
ἐκεῖνος , pronoun, ekeinos — that one (or neut. that thing), often intensified by the article preceding (value 360)
G1565, ἐκεῖνος ekeînos, ek-i'-nos; from G1563; that one (or (neuter) thing); often intensified by the article prefixed:—he, it, the other (same), selfsame, that (same, very), × their, × them, they, this, those. See also G3778.
Used in 244 Verses, 17 Books 251  Occurrence Count
ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)
G2257, ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.
Used in 365 Verses, 27 Books 411  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
Ἰακώβ , proper masculine noun, iakōb — Jacob, the son of Isaac, also the father of Joseph, Mary's husband (value 833)
G2384, Ἰακώβ Iakṓb, ee-ak-obe'; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.
Jacob = "heel-catcher or supplanter"
was the second son of Isaac
the father of Joseph, the husband of Mary
Used in 25 Verses, 7 Books 26  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
Ἰσαάκ , proper masculine noun, isaak — Isaac, the son of Abraham (value 232)
G2464, Ἰσαάκ Isaák, ee-sah-ak'; of Hebrew origin (H3327); Isaac (i.e. Jitschak), the son of Abraham:—Isaac.
Isaac = "to laugh"
the son of Abraham and Sarah
Used in 18 Verses, 8 Books 19  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κατά , preposition, kata — down, against, according to (value 322)
G2596, κατά katá, kat-ah'; a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):—about, according as (to), after, against, (when they were) × alone, among, and, × apart, (even, like) as (concerning, pertaining to touching), × aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, × more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, × natural, of (up-)on (X part), out (of every), over against, (+ your) × own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), × uttermost, where(-by), with.
down from, through out
according to, toward, along
Used in 437 Verses, 26 Books 481  Occurrence Count
κρίνω , verb, krinō — to judge, decide (value 980)
G2919, κρίνω krínō, kree'-no; properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:—avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
to separate, put asunder, to pick out, select, choose
to approve, esteem, to prefer
to be of opinion, deem, think, to be of opinion
to determine, resolve, decree
to pronounce an opinion concerning right and wrong
to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it
to pronounce judgment, to subject to censure
of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
to rule, govern
to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment
to contend together, of warriors and combatants
in a forensic sense
to go to law, have suit at law
Used in 98 Verses, 15 Books 113  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
Used in 1221 Verses, 27 Books 1406  Occurrence Count
παῖς , masculine/feminine noun, pais — a child, boy, youth (value 291)
G3816, παῖς paîs, paheece; perhaps from G3817; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God):—child, maid(-en), (man) servant, son, young man.
a child, boy or girl
an attendant, servant, spec. a king's attendant, minister
Used in 24 Verses, 4 Books 24  Occurrence Count
παραδίδωμι , verb, paradidōmi — to hand over, to give or deliver over, to betray (value 1050)
G3860, παραδίδωμι paradídōmi, par-ad-id'-o-mee; from G3844 and G1325; to surrender, i.e yield up, intrust, transmit:—betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
to give into the hands (of another)
to give over into (one's) power or use
to deliver to one something to keep, use, take care of, manage
to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death
to deliver up treacherously
by betrayal to cause one to be taken
to deliver one to be taught, moulded
to commit, to commend
to deliver verbally
to deliver by narrating, to report
to permit allow
when the fruit will allow that is when its ripeness permits
gives itself up, presents itself
Used in 118 Verses, 14 Books 121  Occurrence Count
πατήρ , masculine noun, patēr — a father (value 489)
G3962, †πατήρ patḗr, pat-ayr'; apparently a primary word; a "father" (literally or figuratively, near or more remote):—father, parent.
generator or male ancestor
either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
fathers i.e. ancestors, forefathers, founders of a nation
one advanced in years, a senior
the originator and transmitter of anything
the authors of a family or society of persons animated by the same spirit as himself
one who has infused his own spirit into others, who actuates and governs their minds
one who stands in a father's place and looks after another in a paternal way
a title of honour
teachers, as those to whom pupils trace back the knowledge and training they have received
the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
God is called the Father
of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
of spiritual beings and of all men
of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father
the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature
by Jesus Christ himself
by the apostles
Used in 372 Verses, 26 Books 418  Occurrence Count
Πιλᾶτος , proper masculine noun, pilatos — Pilate, a Roman procurator of Judea (value 691)
G4091, Πιλᾶτος Pilâtos, pil-at'-os; of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:—Pilate.
Pilate = "armed with a spear"
the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified
Used in 53 Verses, 6 Books 55  Occurrence Count
πρόσωπον , neuter noun, prosōpon — the face (value 1450)
G4383, πρόσωπον prósōpon, pros'-o-pon; from G4314 and ὤψ ṓps (the visage, from G3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:—(outward) appearance, × before, countenance, face, fashion, (men's) person, presence.
the front of the human head
the face so far forth as it is the organ of sight, and (by it various movements and changes) the index of the inward thoughts and feelings
the appearance one presents by his wealth or property, his rank or low condition
outward circumstances, external condition
used in expressions which denote to regard the person in one's judgment and treatment of men
the outward appearance of inanimate things
Used in 73 Verses, 15 Books 78  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.
Used in 163 Verses, 16 Books 178  Occurrence Count
ὑμεῖς , pronoun, hymeis — you (value 655)
G5210, ὑμεῖς humĕis, hoo-mice'; irregular plural of G4771; you (as subjective of verb):—ye (yourselves), you.
Used in 228 Verses, 19 Books 242  Occurrence Count
|Acts 3:13Modern KJV—Authorized Version
|The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
|Original Text (TR 1894)Stephanus 1550 (Total 16328)
|ὁ Θεὸς Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασε τὸν παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.
|Verse #27010 (Ch. #1021) — 29 words, 149 lettersText Copied!
|Data from Strong's Concordance
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