Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Now when they ſawe the boldneſſe of Peter and Iohn, and perceiued that they were vnlearned and ignorant men, they marueiled, and they tooke knowledge of them, that they had bene with Ieſus.
Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσι καὶ ἰδιῶται, ἐθαύμαζον, ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν
Θεωροῦντες δὲ τὴν τοῦ Πέτρου παῤῥησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσι καὶ ἰδιῶται, ἐθαύμαζον, ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν·
ἀγράμματος , adjective, agrammatos — without learning, unlettered (value 756)
G62, ἀγράμματος agrámmatos, ag-ram-mat-os; from G1 (as negative particle) and G1121; unlettered, i.e. illiterate:—unlearned.
Used in 1 Verse, 1 Book 1  Occurrence Count
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444, ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
Used in 2568 Verses, 26 Books 2882  Occurrence Count
εἰμί , verb, eimi — I exist, I am (value 65)
G1510, εἰμί eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was. See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
to be, to exist, to happen, to be present
Used in 137 Verses, 15 Books 146  Occurrence Count
εἰσί , verb, eisi — agree, are, be, were (value 225)
G1526, εἰσί eisí, i-see'; 3rd person plural present indicative of G1510; they are:—agree, are, be, dure, × is, were.
Used in 145 Verses, 19 Books 161  Occurrence Count
ἐπιγινώσκω , verb, epiginōskō — to know exactly, to recognize (value 1978)
G1921, ἐπιγινώσκω epiginṓskō, ep-ig-in-oce'-ko; from G1909 and G1097; to know upon some mark, i.e. recognize; by implication, to become fully acquainted with, to acknowledge:—(ac-, have, take)know(-ledge, well), perceive.
to become thoroughly acquainted with, to know thoroughly
to know accurately, know well
by sight, hearing, of certain signs, to perceive who a person is
to know i.e. to perceive
to know i.e. to find out, ascertain
to know i.e. to understand
Used in 38 Verses, 10 Books 42  Occurrence Count
ἦν , verb, ēn — agree, be, have charge of, hold, use (value 58)
G2258, ἦν ēn, ane; imperfect of G1510; I (thou, etc.) was (wast or were):—+ agree, be, X have (+ charge of), hold, use, was(-t), were.
Used in 415 Verses, 21 Books 455  Occurrence Count
θαυμάζω , verb, thaumazō — to marvel, wonder (value 1258)
G2296, †θαυμάζω thaumázō, thou-mad'-zo; from G2295; to wonder; by implication, to admire:—admire, have in admiration, marvel, wonder.
to wonder, wonder at, marvel
to be wondered at, to be had in admiration
Used in 46 Verses, 10 Books 46  Occurrence Count
θεωρέω , verb, theōreō — to look at, gaze (value 1719)
G2334, θεωρέω theōréō, theh-o-reh'-o; from a derivative of G2300 (perhaps by addition of G3708); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):—behold, consider, look on, perceive, see. Compare G3700.
to be a spectator, look at, behold
to view attentively, take a view of, survey
to view mentally, consider
to perceive with the eyes, to enjoy the presence of one
to discern, descry
to ascertain, find out by seeing
Used in 55 Verses, 8 Books 57  Occurrence Count
ἰδιώτης , masculine noun, idiōtēs — a private or unskilled person (value 1332)
G2399, ἰδιώτης idiṓtēs, id-ee-o'-tace; from G2398; a private person, i.e. (by implication) an ignoramus (compare "idiot"):—ignorant, rude, unlearned.
a private person as opposed to a magistrate, ruler, king
a common soldier, as opposed to a military officer
a writer of prose as opposed to a poet
in the NT, an unlearned, illiterate, man as opposed to the learned and educated: one who is unskilled in any art
Used in 5 Verses, 3 Books 5  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
Ἰωάννης , proper masculine noun, iōannēs — John, the name of several Israelites (value 1119)
G2491, Ἰωάννης Iōánnēs, ee-o-an'-nace; of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites:—John.
John = "Jehovah is a gracious giver"
John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.
John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.
John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12
John a certain man, a member of the Sanhedrin. # Ac 4:6
Used in 130 Verses, 7 Books 133  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καταλαμβάνω , verb, katalambanō — to lay hold of, seize (value 1246)
G2638, καταλαμβάνω katalambánō, kat-al-am-ban'-o; from G2596 and G2983; to take eagerly, i.e. seize, possess, etc. (literally or figuratively):—apprehend, attain, come upon, comprehend, find, obtain, perceive, (over-)take.
to lay hold of
to lay hold of so as to make one's own, to obtain, attain to, to make one's own, to take into one's self, appropriate
to seize upon, take possession of
of evils overtaking one, of the last day overtaking the wicked with destruction, of a demon about to torment one
in a good sense, of Christ by his holy power and influence laying hold of the human mind and will, in order to prompt and govern it
to detect, catch
to lay hold of with the mind
to understand, perceive, learn, comprehend
Used in 14 Verses, 8 Books 15  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Used in 1188 Verses, 27 Books 1291  Occurrence Count
παῤῥησία , feminine noun, parrēsia — freedom of speech, confidence (value 500)
G3954, παῤῥησία parrhēsía, par-rhay-see'-ah; from G3956 and a derivative of G4483; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:—bold (X -ly, -ness, -ness of speech), confidence, × freely, × openly, × plainly(-ness).
freedom in speaking, unreservedness in speech
openly, frankly, i.e without concealment
without ambiguity or circumlocution
without the use of figures and comparisons
free and fearless confidence, cheerful courage, boldness, assurance
the deportment by which one becomes conspicuous or secures publicity
Used in 31 Verses, 11 Books 31  Occurrence Count
Πέτρος , proper masculine noun, petros — "a stone" or "a boulder", Peter, one of the twelve apostles (value 755)
G4074, Πέτρος Pétros, pet'-ros; apparently a primary word; a (piece of) rock (larger than G3037); as a name, Petrus, an apostle:—Peter, rock. Compare G2786.
Peter = "a rock or a stone"
one of the twelve disciples of Jesus
Used in 157 Verses, 8 Books 162  Occurrence Count
σύν , preposition, syn — with, together with (expresses association with) (value 650)
G4862, σύν sýn, soon; a primary preposition denoting union; with or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:—beside, with. In composition it has similar applications, including completeness.
Used in 121 Verses, 15 Books 125  Occurrence Count
τέ , particle, te — and (denotes addition or connection) (value 305)
G5037, τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
not only... but also
Used in 193 Verses, 14 Books 212  Occurrence Count
|Acts 4:13Modern KJV—Authorized Version
|Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
|Original Text (TR 1894)Stephanus 1550 (Total 16720)
|Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσι καὶ ἰδιῶται, ἐθαύμαζον, ἐπεγίνωσκόν τε αὐτοὺς ὅτι σὺν τῷ Ἰησοῦ ἦσαν
|Verse #27036 (Ch. #1022) — 25 words, 139 lettersText Copied!
|Data from Strong's Concordance
|when they saw
|they took knowledge
|they had been
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