Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Then Philip opened his mouth, and began at the ſame Scripture, and preached vnto him Ieſus.
ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὐτοῦ, καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης, εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν.
Ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὑτοῦ, καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης, εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν.
ἀνοίγω , verb, anoigō — to open (value 934)
G455, ἀνοίγω anoígō, an-oy'-go; from G303 and οἴγω oígō (to open); to open up (literally or figuratively, in various applications):—open.
Used in 75 Verses, 9 Books 77  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
ἄρχομαι , verb, archomai — commence, rule (value 822)
G756, ἄρχομαι árchomai, ar'-khom-ahee; middle voice of G757 (through the implication, of precedence); to commence (in order of time):—(rehearse from the) begin(-ning).
to be the first to do (anything), to begin
to be chief, leader, ruler
to begin, make a beginning
Used in 84 Verses, 7 Books 84  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γραφή , feminine noun, graphē — a writing, scripture (value 612)
G1124, γραφή graphḗ, graf-ay'; from G1125; a document, i.e. holy Writ (or its contents or a statement in it):—scripture.
a writing, thing written
the Scripture, used to denote either the book itself, or its contents
a certain portion or section of the Holy Scripture
Used in 51 Verses, 13 Books 51  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
Used in 2568 Verses, 26 Books 2882  Occurrence Count
εὐαγγελίζω , verb, euangelizō — to announce good news (value 1264)
G2097, εὐαγγελίζω euangelízō, yoo-ang-ghel-id'-zo; from G2095 and G32; to announce good news ("evangelize") especially the gospel:—declare, bring (declare, show) glad (good) tidings, preach (the gospel).
to bring good news, to announce glad tidings
used in the OT of any kind of good news
of the joyful tidings of God's kindness, in particular, of the Messianic blessings
in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation
glad tidings are brought to one, one has glad tidings proclaimed to him
to proclaim glad tidings
instruct (men) concerning the things that pertain to Christian salvation
Used in 52 Verses, 12 Books 55  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778, οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Used in 327 Verses, 22 Books 337  Occurrence Count
στόμα , neuter noun, stoma — the mouth (value 611)
G4750, στόμα stóma, stom'-a; probably strengthened from a presumed derivative of the base of G5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):—edge, face, mouth.
the mouth, as part of the body: of man, of animals, of fish, etc.
since thoughts of a man's soul find verbal utterance by his mouth, the "heart" or "soul" and the mouth are distinguished
the edge of a sword
Used in 72 Verses, 17 Books 79  Occurrence Count
ταύτῃ , pronoun, tautē — her (value 1009)
G5026, ταύτῃ taútēi, tow'-tay; dative case, accusative case and genitive case respectively of the feminine singular of G3778; (towards or of) this:—her, + hereof, it, that, + thereby, the (same), this (same).
this, that, the same, see 3778
Used in 119 Verses, 16 Books 122  Occurrence Count
Φίλιππος , proper masculine noun, philippos — "horse-loving", Philip, two sons of Herod the Great, also two Christians (value 980)
G5376, Φίλιππος Phílippos, fil'-ip-pos; from G5384 and G2462; fond of horses; Philippus, the name of four Israelites:—Philip.
Philip = "lover of horses"
an apostle of Christ
an evangelist and one of the seven deacons of the Jerusalem church
tetrarch of Trachonitis, was brother to Herod Antipas, by the father's, but not by the mother's side. Philip was born of Cleopatra, of Jerusalem, and Herod of Malthace, a Samaritan: he died in the twentieth year of Tiberias, five years after his mention in Lk. 3:1. He built Caesarea Philippi. His step brother Herod Antipas, married his wife unlawfully. (Gill)
see 2542, Caesarea Philippi
Used in 37 Verses, 5 Books 38  Occurrence Count
|Acts 8:35Modern KJV—Authorized Version
|Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
|Original Text (TR 1894)Stephanus 1550 (Total 10545)
|ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὐτοῦ, καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης, εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν.
|Verse #27212 (Ch. #1026) — 17 words, 85 lettersText Copied!
|Data from Strong's Concordance
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