And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
And he ſpake boldly in the Name of the Lord Ieſus, and diſputed againſt the Grecians: but they went about to ſlay him.
καὶ παρρησιαζόμενος ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, ἐλάλει τε καὶ συνεζήτει πρὸς τοὺς Ἑλληνιστάς· οἱ δὲ ἐπεχείρουν αὐτὸν ἀνελεῖν
καὶ παῤῥησιαζόμενος ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, ἐλάλει τε καὶ συνεζήτει πρὸς τοὺς Ἐλληνιστάς. οἱ δὲ ἐπεχείρουν αὐτὸν ἀνελεῖν·
ἀναιρέω , verb, anaireō — to take up, take away, make an end (value 967)
G337, ἀναιρέω anairéō, an-ahee-reh'-o; from G303 and (the active of) G138; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder:—put to death, kill, slay, take away, take up.
to take up, to lift up (from the ground)
to take up for myself as mine
to own (an exposed infant)
to take away, abolish
to do away with or abrogate customs or ordinances
to put out of the way, kill slay a man
Used in 22 Verses, 4 Books 23  Occurrence Count
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
δέ , conjunction, de — but, and, now, (a connective or adversative particle) (value 9)
G1161, δέ dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).
Used in 2568 Verses, 26 Books 2882  Occurrence Count
Ἑλληνιστής , masculine noun, hellēnistēs — a Hellenist (Greek-speaking Jew) (value 841)
G1675, Ἑλληνιστής Hellēnistḗs, hel-lay-nis-tace'; from a derivative of G1672; a Hellenist or Greek-speaking Jew:—Grecian.
one who imitates the manners and customs or the worship of the Greeks, and use the Greek tongue
used in the NT of Jews born in foreign lands and speaking Greek
Used in 3 Verses, 1 Book 3  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἐπιχειρέω , verb, epicheireō — to put one's hand to, to attempt (value 1615)
G2021, ἐπιχειρέω epicheiréō, ep-ee-khi-reh'-o; from G1909 and G5495; to put the hand upon, i.e. undertake:—go about, take in hand (upon).
to put the hand to
to take in hand, undertake, attempt
Used in 3 Verses, 2 Books 3  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
λαλέω , verb, laleō — to talk (value 866)
G2980, λαλέω laléō, lal-eh'-o; a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:—preach, say, speak (after), talk, tell, utter. Compare G3004.
to utter a voice or emit a sound
to use the tongue or the faculty of speech
to utter articulate sounds
to utter, tell
to use words in order to declare one's mind and disclose one's thoughts
Used in 271 Verses, 23 Books 295  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὄνομα , neuter noun, onoma — a name, authority, cause (value 231)
G3686, ὄνομα ónoma, on'-om-ah; from a presumed derivative of the base of G1097 (compare G3685); a "name" (literally or figuratively) (authority, character):—called, (+ sur-)name(-d).
name: univ. of proper names
the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc.
persons reckoned up by name
the cause or reason named: on this account, because he suffers as a Christian, for this reason
Used in 214 Verses, 19 Books 229  Occurrence Count
παῤῥησιάζομαι , verb, parrēsiazomai — to speak freely or boldly (value 628)
G3955, παῤῥησιάζομαι parrhēsiázomai, par-hray-see-ad'-zom-ahee; middle voice from G3954; to be frank in utterance, or confident in spirit and demeanor:—be (wax) bold, (preach, speak) boldly.
to use freedom in speaking, be free spoken
to speak freely
to grow confident, have boldness, show assurance, assume a bold bearing
Used in 9 Verses, 3 Books 9  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
συζητέω , verb, syzēteō — to examine together, to dispute (value 1720)
G4802, συζητέω syzētéō, sood-zay-teh'-o; from G4862 and G2212; to investigate jointly, i.e. discuss, controvert, cavil:—dispute (with), enquire, question (with), reason (together).
to seek or examine together
in the NT to discuss, dispute, question
Used in 10 Verses, 3 Books 10  Occurrence Count
τέ , particle, te — and (denotes addition or connection) (value 305)
G5037, τέ té, teh; a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):—also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
not only... but also
Used in 193 Verses, 14 Books 212  Occurrence Count
|Acts 9:29Modern KJV—Authorized Version
|And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
|Original Text (TR 1894)Stephanus 1550 (Total 11179)
|καὶ παρρησιαζόμενος ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, ἐλάλει τε καὶ συνεζήτει πρὸς τοὺς Ἑλληνιστάς· οἱ δὲ ἐπεχείρουν αὐτὸν ἀνελεῖν
|Verse #27246 (Ch. #1027) — 20 words, 107 lettersText Copied!
|Data from Strong's Concordance
|he spake boldly
|of the Lord
|they went about
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