Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Knowing that a man is not iuſtified by the works of the Law, but by the faith of Ieſus Chriſt, euen we haue beleeued in Ieſus Chriſt, that we might be iuſtified by the faith of Chriſt, and not by the workes of the Law: for by the workes of the Law ſhall no fleſh be iuſtified.
εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου· διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.
εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου· διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444, ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223, διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).
by the means of
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
δικαιόω , verb, dikaioō — to show to be righteous, declare righteous (value 915)
G1344, δικαιόω dikaióō, dik-ah-yo'-o; from G1342; to render (i.e. show or regard as) just or innocent:—free, justify(-ier), be righteous.
to render righteous or such he ought to be
to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
to declare, pronounce, one to be just, righteous, or such as he ought to be
Used in 36 Verses, 10 Books 40  Occurrence Count
διότι , conjunction, dioti — on the very account that, because, inasmuch as (value 394)
G1360, διότι dióti, dee-ot'-ee; from G1223 and G3754; on the very account that, or inasmuch as:—because (that), for, therefore.
on this account that, because
Used in 21 Verses, 10 Books 22  Occurrence Count
ἐάν , conjunction, ean — if (value 56)
G1437, †ἐάν eán, eh-an'; from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:—before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See G3361.
Used in 306 Verses, 21 Books 336  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492, †εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537, ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).
out of, from, by, away from
Used in 761 Verses, 26 Books 920  Occurrence Count
ἔργον , neuter noun, ergon — work (value 228)
G2041, ἔργον érgon, er'-gon; from a primary (but obsolete) ἔργω érgō (to work); toil (as an effort or occupation); by implication, an act:—deed, doing, labour, work.
business, employment, that which any one is occupied
that which one undertakes to do, enterprise, undertaking
any product whatever, any thing accomplished by hand, art, industry, or mind
an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work
Used in 161 Verses, 26 Books 176  Occurrence Count
ἡμεῖς , pronoun, hēmeis — us, we ourselves (value 263)
G2249, ἡμεῖς hēmeîs, hay-mice'; nominative plural of G1473; we (only used when emphatic):—us, we (ourselves).
Used in 121 Verses, 19 Books 126  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443, ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.
that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.
Used in 927 Verses, 27 Books 1053  Occurrence Count
ἐὰν μή , conjunction particle, ean mē — before, but, except (value 104)
G3362, ἐὰν μή eàn mḗ, eh-an' may; i.e. G1437 and G3361; if not, i.e. unless:—X before, but, except, if, no, (if, + whosoever) not.
if not, unless, whoever... not
Used in 48 Verses, 12 Books 48  Occurrence Count
νόμος , masculine noun, nomos — that which is assigned, usage, law (value 430)
G3551, νόμος nómos, nom'-os; from a primary νέμω némō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):—law.
anything established, anything received by usage, a custom, a law, a command
of any law whatsoever
a law or rule producing a state approved of God
by the observance of which is approved of God
a precept or injunction
the rule of action prescribed by reason
of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents
the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love
the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT
Used in 158 Verses, 12 Books 196  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.
no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
each, every, any, all, the whole, everyone, all things, everything
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
πιστεύω , verb, pisteuō — to believe, entrust (value 1795)
G4100, πιστεύω pisteúō, pist-yoo'-o; from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):—believe(-r), commit (to trust), put in trust with.
to think to be true, to be persuaded of, to credit, place confidence in
of the thing believed
to credit, have confidence
in a moral or religious reference
used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
mere acknowledgment of some fact or event: intellectual faith
to entrust a thing to one, i.e. his fidelity
to be intrusted with a thing
Used in 220 Verses, 21 Books 248  Occurrence Count
πίστις , feminine noun, pistis — faith, faithfulness (value 800)
G4102, πίστις pístis, pis'-tis; from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:—assurance, belief, believe, faith, fidelity.
conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
relating to God
the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
relating to Christ
a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
the religious beliefs of Christians
belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
the character of one who can be relied on
Used in 228 Verses, 24 Books 244  Occurrence Count
σάρξ , feminine noun, sarx — flesh (value 361)
G4561, σάρξ sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).
flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body of a man
used of natural or physical origin, generation or relationship
born of natural generation
the sensuous nature of man, "the animal nature"
without any suggestion of depravity
the animal nature with cravings which incite to sin
the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
Used in 130 Verses, 22 Books 150  Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547, Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.
Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
Used in 530 Verses, 26 Books 568  Occurrence Count
|Galatians 2:16Modern KJV—Authorized Version
|Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
|Original Text (TR 1894)Stephanus 1550 (Total 25010)
|εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου· διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.
|Verse #29098 (Ch. #1093) — 38 words, 193 lettersText Copied!
|Data from Strong's Concordance
|of the law,
|we might be justified
|of the law:
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