And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you
away from the LORD
your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD
thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
And that prophet or that dreamer of dreames ſhalbe put to death (becauſe hee hath † ſpoken to turne you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the houſe of bondage, to thruſt thee out of the way which the Lord thy God commanded thee to walke in) So ſhalt thou put the euill away from the midſt of thee.
אוֹ , conjunction, ʾo — or (value 7)
H176, אוֹ ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether.
implying that the latter choice is preferred
or if, introducing an example to be seen under a particular principle
(in series) either...or, whether...or
except, or else
whether, not the least, if, otherwise, also, and, then
Used in 218 Verses, 21 Books 321  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
whole earth (as opposed to a part)
earth (as opposed to heaven)
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
ground, surface of the earth
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of abode of light and darkness
of land of Ephraim
home, house as containing a family
those belonging to the same household
family of descendants, descendants as organized body
on the inside
Used in 1712 Verses, 38 Books 2045  Occurrence Count
בָּעַר , denominative verb, baʿar — to burn, consume (value 272)
H1197, בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
to burn, consume, kindle, be kindled
to begin to burn, be kindled, start burning
to burn, be burning
to burn, consume
Jehovah's wrath, human wrath (fig.)
to kindle, burn
to consume, remove (of guilt) (fig.)
to burn up
to consume (destroy)
(Pual) to burn
to be stupid, brutish, barbarous
(Qal) to be stupid, dull-hearted, unreceptive
(Niphal) to be stupid, dull-hearted
(Piel) to feed, graze
(Hiphil) to cause to be grazed over
Used in 90 Verses, 20 Books 94  Occurrence Count
דָבַר , verb, davar — to speak (value 206)
H1696, דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
to speak, declare, converse, command, promise, warn, threaten, sing
(Qal) to speak
(Niphal) to speak with one another, talk
(Pual) to be spoken
(Hithpael) to speak
(Hiphil) to lead away, put to flight
Used in 1049 Verses, 36 Books 1140  Occurrence Count
דֶּרֶךְ , masculine noun, derekh — way, road, distance, journey, manner (value 224)
H1870, דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
way, road, distance, journey, manner
road, way, path
manner, habit, way
of course of life (fig.)
of moral character (fig.)
Used in 626 Verses, 32 Books 699  Occurrence Count
הוּא , demonstrative pronoun, third person singular personal pronoun, huʾ — he, she, it (value 12)
H1931, הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
third person singular personal pronoun
he, she, it
himself (with emphasis)
resuming subj with emphasis
(with minimum emphasis following predicate)
that, it (neuter)
that (with article)
Used in 1692 Verses, 39 Books 1875  Occurrence Count
חֲלוֹם , masculine noun, halom — a dream (value 84)
H2472, חֲלוֹם chălôwm, khal-ome'; or (shortened) חֲלֹם chălôm; from H2492; a dream:—dream(-er).
dream (with prophetic meaning)
Used in 54 Verses, 14 Books 64  Occurrence Count
חָלַם , verb, halam — to be healthy or strong (value 78)
H2492, חָלַם châlam, khaw-lam'; a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream:—(cause to) dream(-er), be in good liking, recover.
to dream (ordinary)
to dream (prophetic)
to dream (of false prophets)
(Hiphil) to dream
to be healthy, be strong
(Qal) to be healthy
(Hiphil) to restore to health
Used in 25 Verses, 9 Books 29  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָלַךְ , verb, yalakh — again, away, bear, bring, carry away, come away, depart, flow, (value 60)
H3212, יָלַךְ yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.
to go, walk, come
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
(Hiphil) to lead, bring, lead away, carry, cause to walk
Used in 936 Verses, 34 Books 1031  Occurrence Count
יָצָא , verb, yatzaʾ — to go or come out (value 101)
H3318, יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
to go out, come out, exit, go forth
to go or come out or forth, depart
to go forth (to a place)
to go forward, proceed to (to or toward something)
to come or go forth (with purpose or for result)
to come out of
to cause to go or come out, bring out, lead out
to bring out of
to lead out
(Hophal) to be brought out or forth
Used in 991 Verses, 37 Books 1055  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
מוּת , verb, mut — to die (value 446)
H4191, מוּת mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
to die, kill, have one executed
to die (as penalty), be put to death
to die, perish (of a nation)
to die prematurely (by neglect of wise moral conduct)
(Polel) to kill, put to death, dispatch
(Hiphil) to kill, put to death
to be killed, be put to death
to die prematurely
Used in 695 Verses, 28 Books 779  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480, מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
Used in 1093 Verses, 38 Books 1227  Occurrence Count
מִצְרַיִם , adjective, proper locative noun, mitzrayim — a son of Ham, also his desc. and their country in N.W. Africa (value 380)
H4714, מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.
proper locative noun
Egypt = "land of the Copts"
a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows
Egyptians = "double straits"
the inhabitants or natives of Egypt
Used in 569 Verses, 28 Books 633  Occurrence Count
נָבִיא , masculine noun, naviyʾ — a spokesman, speaker, prophet (value 63)
H5030, נָבִיא nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.
spokesman, speaker, prophet
Used in 288 Verses, 27 Books 316  Occurrence Count
נָדַח , verb, nadah — to impel, thrust, banish (value 62)
H5080, נָדַח nâdach, naw-dakh'; a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.):—banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
to impel, thrust, drive away, banish
to thrust away, banish
to be impelled
to be thrust out, be banished
banished, outcast (participle)
to be driven away
to be thrust away, thrust aside
(Pual) to be thrust into
to thrust, move, impel
to thrust out, banish
to thrust away, thrust aside
(Hophal) to be chased, be hunted
chased, hunted (participle)
Used in 50 Verses, 14 Books 51  Occurrence Count
סָרָה , feminine noun, sara — turning aside, defection, apostasy, withdrawal (value 265)
H5627, סָרָה çârâh, saw-raw'; from H5493; apostasy, crime; figuratively, remission:—× continual, rebellion, revolt(-ed), turn away, wrong.
apostasy, defection, turning aside, withdrawal
defection (of moral or legal offenses)
Used in 8 Verses, 3 Books 8  Occurrence Count
עֶבֶד , masculine noun, ʿeved — slave, servant (value 76)
H5650, עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
slave, servant, man-servant
servants, worshippers (of God)
servant (in special sense as prophets, Levites etc)
servant (of Israel)
servant (as form of address between equals)
Used in 714 Verses, 31 Books 798  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
פָּדָה , verb, pada — to ransom (value 89)
H6299, פָּדָה pâdâh, paw-daw'; a primitive root; to sever, i.e. ransom; generally to release, preserve:—× at all, deliver, × by any means, ransom, (that are to be, let be) redeem(-ed), rescue, × surely.
to ransom, redeem, rescue, deliver
(Qal) to ransom
(Niphal) to be ransomed
(Hiphil) to allow one to be ransomed
Used in 48 Verses, 16 Books 57  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680, צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
to command, charge, give orders, lay charge, give charge to, order
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
קֶרֶב , masculine noun, kerev — inward part, midst (value 302)
H7130, קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
midst, among, inner part, middle
as seat of thought and emotion
as faculty of thought and emotion
in the midst, among, from among (of a number of persons)
entrails (of sacrificial animals)
Used in 220 Verses, 24 Books 227  Occurrence Count
רַע , absolute state masculine plural intensive noun, raʿ — bad, evil (value 270)
H7451, רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
bad, disagreeable, malignant
bad, unpleasant, evil (giving pain, unhappiness, misery)
bad (of its kind - land, water, etc)
bad (of value)
worse than, worst (comparison)
bad, unkind (vicious in disposition)
bad, evil, wicked (ethically)
in general, of persons, of thoughts
evil, distress, misery, injury, calamity
evil, distress, adversity
evil, injury, wrong
evil, misery, distress, injury
evil, misery, distress
evil, injury, wrong
Used in 623 Verses, 36 Books 660  Occurrence Count
|Deuteronomy 13:5Modern KJV—Authorized Version
|And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
|Original Text (WLC)
|וְהַנָּבִ֣יא הַה֡וּא א֣וֹ חֹלֵם֩ הַחֲל֨וֹם הַה֜וּא יוּמָ֗ת כִּ֣י דִבֶּר־סָ֠רָה עַל־יְהוָ֨ה אֱלֹֽהֵיכֶ֜ם הַמּוֹצִ֥יא אֶתְכֶ֣ם ׀ מֵאֶ֣רֶץ מִצְרַ֗יִם וְהַפֹּֽדְךָ֙ מִבֵּ֣ית עֲבָדִ֔ים לְהַדִּֽיחֲךָ֙ מִן־הַדֶּ֔רֶךְ אֲשֶׁ֧ר צִוְּךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ לָלֶ֣כֶת בָּ֑הּ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃
|Verse #5278 (Ch. #166) — 32 words, 127 lettersText Copied!
|Data from Strong's Concordance
|And that prophet,
|or that dreamer
|shall be put to death;
|because he hath spoken
|you away from the LORD
|which brought you out
|of the land
|you out of the house
|thee out of the way
|which the LORD
|thee to walk in.
|So shalt thou put
|from the midst of thee.
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