Therefore it shall be, when the LORD
thy God hath given thee rest from all thine enemies round about, in the land which the LORD
thy God giveth thee for
an inheritance to possess it, that
thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it
Therefore it ſhall bee when the Lord thy God hath giuen thee reſt from all thine enemies round about, in the land which the Lord thy God giueth thee for an inheritance to poſſeſſe it; that thou ſhalt blot out the remembrance of Amalek from vnder heauen: thou ſhalt not forget it.
אֹיֵב , substantive, ʾoyeyv — enemy, foe (value 13)
H341, אֹיֵב ʼôyêb, o-yabe'; or (fully) אוֹיֵב ʼôwyêb; active participle of H340; hating; an adversary:—enemy, foe.
Used in 275 Verses, 28 Books 282  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
whole earth (as opposed to a part)
earth (as opposed to heaven)
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
ground, surface of the earth
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
הָיָה , verb, haya — to fall out, come to pass, become, be (value 20)
H1961, הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
to be, become, come to pass, exist, happen, fall out
to happen, fall out, occur, take place, come about, come to pass
to come about, come to pass
to come into being, become
to arise, appear, come
to become like
to be instituted, be established
to exist, be in existence
to abide, remain, continue (with word of place or time)
to stand, lie, be in, be at, be situated (with word of locality)
to accompany, be with
to occur, come to pass, be done, be brought about
to be done, be finished, be gone
Used in 3131 Verses, 39 Books 3543  Occurrence Count
זֵכֶר , masculine noun, zeykher — remembrance, memorial (value 227)
H2143, זֵכֶר zêker, zay'-ker; or זֶכֶר zeker; from H2142; a memento, abstractly recollection (rarely if ever); by implication, commemoration:—memorial, memory, remembrance, scent.
Used in 23 Verses, 9 Books 23  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָרַשׁ , verb, yarash — to take possession of, inherit, dispossess (value 510)
H3423, יָרַשׁ yârash, yaw-rash'; or יָרֵשׁ yârêsh; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin:—cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, × without fail, (give to, leave for) inherit(-ance, -or) magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, × utterly.
to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir
to take possession of
to impoverish, come to poverty, be poor
(Niphal) to be dispossessed, be impoverished, come to poverty
(Piel) to devour
to cause to possess or inherit
to cause others to possess or inherit
to destroy, bring to ruin, disinherit
Used in 204 Verses, 27 Books 229  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מָחָה , verb, maha — to wipe, wipe out (value 53)
H4229, מָחָה mâchâh, maw-khaw'; a primitive root; properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to:—abolish, blot out, destroy, full of marrow, put out, reach unto, × utterly, wipe (away, out).
to wipe, wipe out
to blot out, obliterate
to blot out, exterminate
to be wiped out
to be blotted out
to be exterminated
(Hiphil) to blot out (from memory)
(Qal) to strike
(Pual) full of marrow (participle)
Used in 32 Verses, 12 Books 35  Occurrence Count
נוּחַ , verb, nuah — to rest (value 64)
H5117, נוּחַ nûwach, noo'-akh; a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.):—cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare H3241.
to rest, settle down and remain
to repose, have rest, be quiet
to cause to rest, give rest to, make quiet
to cause to rest, cause to alight, set down
to lay or set down, deposit, let lie, place
to let remain, leave
to leave, depart from
to obtain rest, be granted rest
to be left, be placed
open space (subst)
Used in 67 Verses, 23 Books 67  Occurrence Count
נַחֲלָה , feminine noun, nahala — possession, property, inheritance (value 93)
H5159, נַחֲלָה nachălâh, nakh-al-aw'; from H5157 (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion:—heritage, to inherit, inheritance, possession. Compare H5158.
possession, property, inheritance, heritage
Used in 191 Verses, 25 Books 220  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414, נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
to give, put, set
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
סָבִיב , adjective, adverb, substantive, saviyv — circuit, round about (value 74)
H5439, סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çebîybâh; from H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around:—(place, round) about, circuit, compass, on every side.
places round about, circuit, round about
in a circuit, a circuit, round about
in the circuit, from every side
Used in 282 Verses, 28 Books 308  Occurrence Count
עֲמָלֵק , proper masculine noun, ʿamaleyk — a descendant of Esau, also his posterity (value 240)
H6002, עֲמָלֵק ʻĂmâlêq, am-aw-lake'; probably of foreign origin; Amalek, a descendant of Esau; also his posterity and their country:—Amalek.
Amalek = "dweller in a valley"
son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan
descendants of Amalek
Used in 37 Verses, 9 Books 39  Occurrence Count
שָׁכַח , verb, shakhah — to forget (value 328)
H7911, שָׁכַח shâkach, shaw-kakh'; or שָׁכֵחַ shâkêach; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention:—× at all, (cause to) forget.
to forget, ignore, wither
to cease to care
(Niphal) to be forgotten
(Piel) to cause to forget
(Hiphil) to make or cause to forget
(Hithpael) to be forgotten
Used in 95 Verses, 15 Books 101  Occurrence Count
שָׁמַיִם , masculine noun, shamayim — heaven, sky (value 390)
H8064, שָׁמַיִם shâmayim, shaw-mah'-yim; dual of an unused singular שָׁמֶה shâmeh; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):—air, × astrologer, heaven(-s).
heaven, heavens, sky
visible heavens, sky
as abode of the stars
as the visible universe, the sky, atmosphere, etc
Heaven (as the abode of God)
Used in 395 Verses, 33 Books 413  Occurrence Count
תַּחַת , proper patrial adjective, accusative adverb, masculine noun, tahat — underneath, below, instead of (value 808)
H8478, תַּחַת tachath, takh'-ath; from the same as H8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:—as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas
the under part
at the foot of (idiom)
sweetness, subjection, woman, being burdened or oppressed (fig)
of subjection or conquest
what is under one, the place in which one stands
in one's place, the place in which one stands (idiom with reflexive pronoun)
in place of, instead of (in transferred sense)
in place of, in exchange or return for (of things mutually interchanged)
instead of, instead of that
in return for that, because that
in, under, into the place of (after verbs of motion)
from under, from beneath, from under the hand of, from his place, under, beneath
Used in 450 Verses, 36 Books 505  Occurrence Count
|Deuteronomy 25:19Modern KJV—Authorized Version
|Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
|Original Text (WLC)
|וְהָיָ֡ה בְּהָנִ֣יחַ יְהוָ֣ה אֱלֹהֶ֣יךָ ׀ לְ֠ךָ מִכָּל־אֹ֨יְבֶ֜יךָ מִסָּבִ֗יב בָּאָ֙רֶץ֙ אֲשֶׁ֣ר יְהוָֽה־אֱ֠לֹהֶיךָ נֹתֵ֨ן לְךָ֤ נַחֲלָה֙ לְרִשְׁתָּ֔הּ תִּמְחֶה֙ אֶת־זֵ֣כֶר עֲמָלֵ֔ק מִתַּ֖חַת הַשָּׁמָ֑יִם לֹ֖א תִּשְׁכָּֽח׃ פ
|Verse #5567 (Ch. #178) — 24 words, 91 lettersText Copied!
|Data from Strong's Concordance
|Therefore it shall be, when the LORD
|hath given thee rest
|from all thine enemies
|in the land
|which the LORD
|thee for an inheritance
|it, that thou shalt blot out
|from under heaven;
|thou shalt not forget it.
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