Then thou shalt say before the LORD
thy God, I have brought away the hallowed things out of mine
house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them
Then thou ſhalt ſay before the Lord thy God, I haue brought away the hallowed things out of mine houſe, and alſo haue giuen them vnto the Leuite, and vnto the ſtranger, to the fatherleſſe, and to the widow, according to all thy commandements, which thou haſt commanded me: I haue not tranſgreſſed thy commandements, neither haue I forgotten them.
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אַלְמָנָה , feminine noun, ʾalmana — a widow (value 126)
H490, אַלְמָנָה ʼalmânâh, al-maw-naw'; feminine of H488; a widow; also a desolate place:—desolate house (palace), widow.
Used in 54 Verses, 16 Books 56  Occurrence Count
אָמַר , verb, ʾamar — to utter, say (value 241)
H559, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
to say, speak, utter
(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
(Niphal) to be told, to be said, to be called
(Hithpael) to boast, to act proudly
(Hiphil) to avow, to avouch
Used in 4337 Verses, 39 Books 5291  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
בַּיִת , proper patrial adjective, adverb, masculine noun, bayit — a house (value 412)
H1004, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
house, dwelling habitation
shelter or abode of animals
human bodies (fig.)
of abode of light and darkness
of land of Ephraim
home, house as containing a family
those belonging to the same household
family of descendants, descendants as organized body
on the inside
Used in 1712 Verses, 38 Books 2045  Occurrence Count
בָּעַר , denominative verb, baʿar — to burn, consume (value 272)
H1197, בָּעַר bâʻar, baw-ar'; a primitive root; also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish:—be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
to burn, consume, kindle, be kindled
to begin to burn, be kindled, start burning
to burn, be burning
to burn, consume
Jehovah's wrath, human wrath (fig.)
to kindle, burn
to consume, remove (of guilt) (fig.)
to burn up
to consume (destroy)
(Pual) to burn
to be stupid, brutish, barbarous
(Qal) to be stupid, dull-hearted, unreceptive
(Niphal) to be stupid, dull-hearted
(Piel) to feed, graze
(Hiphil) to cause to be grazed over
Used in 90 Verses, 20 Books 94  Occurrence Count
גַּם , adverb, gam — also, moreover, yea (value 43)
H1571, גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
also, even, indeed, moreover, yea
also, moreover (giving emphasis)
neither, neither...nor (with negative)
even (for stress)
indeed, yea (introducing climax)
also (of correspondence or retribution)
but, yet, though (adversative)
even, yea, yea though (with 'when' in hypothetical case)
(TWOT) again, alike
Used in 661 Verses, 37 Books 769  Occurrence Count
גֵּר , masculine noun, geyr — a sojourner (value 203)
H1616, גֵּר gêr, gare; or (fully) geyr (gare); from H1481; properly, a guest; by implication, a foreigner:—alien, sojourner, stranger.
a temporary inhabitant, a newcomer lacking inherited rights
of foreigners in Israel, though conceded rights
Used in 83 Verses, 16 Books 92  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יָתוֹם , masculine noun, yatom — an orphan (value 456)
H3490, יָתוֹם yâthôwm, yaw-thome'; from an unused root meaning to be lonely; a bereaved person:—fatherless (child), orphan.
Used in 42 Verses, 12 Books 42  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
לֵוִיִּי , adjective, leyviyyyiy — descendant of Levi (value 56)
H3881, לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
Levite = see Levi "joined to"
the descendants of Levi, the 3rd son of Jacob by Leah
the tribe descended from Levi specially set aside by God for His service
Used in 258 Verses, 16 Books 284  Occurrence Count
מִן , conjunction, preposition, min — from (value 90)
H4480, מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
from, out of, on account of, off, on the side of, since, above, than, so that not, more than
from (expressing separation), off, on the side of
(with verbs of proceeding, removing, expelling)
(of material from which something is made)
(of source or origin)
out of, some of, from (partitively)
from, since, after (of time)
than, more than (in comparison)
from...even to, both...and, either...or
than, more than, too much for (in comparisons)
from, on account of, through, because (with infinitive)
Used in 1093 Verses, 38 Books 1227  Occurrence Count
מִצְוָה , feminine noun, mitzva — commandment (value 141)
H4687, מִצְוָה mitsvâh, mits-vaw'; from H6680; a command, whether human or divine (collectively, the Law):—(which was) commanded(-ment), law, ordinance, precept.
commandment (of man)
the commandment (of God)
commandment (of code of wisdom)
Used in 177 Verses, 23 Books 181  Occurrence Count
נָתַן , verb, natan — to give, put, set (value 500)
H5414, נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
to give, put, set
to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend
to put, set, put on, put upon, set, appoint, assign, designate
to make, constitute
to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned
to be set, be put, be made, be inflicted
to be given, be bestowed, be given up, be delivered up
to be put upon
Used in 1816 Verses, 38 Books 1998  Occurrence Count
עָבַר , verb, ʿavar — to pass over, through, or by, pass on (value 272)
H5674, עָבַר ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress
to pass over, cross, cross over, pass over, march over, overflow, go over
to pass beyond
to pass through, traverse
to pass through (the parts of victim in covenant)
to pass along, pass by, overtake and pass, sweep by
to be past, be over
to pass on, go on, pass on before, go in advance of, pass along, travel, advance
to pass away
to emigrate, leave (one's territory)
to perish, cease to exist
to become invalid, become obsolete (of law, decree)
to be alienated, pass into other hands
(Niphal) to be crossed
(Piel) to impregnate, cause to cross
to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote
to cause to pass through
to cause to pass by or beyond or under, let pass by
to cause to pass away, cause to take away
(Hithpael) to pass over
Used in 492 Verses, 36 Books 548  Occurrence Count
פָּנִים , masculine noun, paniym — face, faces (value 180)
H6440, פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
face (of seraphim or cherubim)
face (of animals)
face, surface (of ground)
as adv of loc/temp
before and behind, toward, in front of, forward, formerly, from beforetime, before
in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Used in 1891 Verses, 38 Books 2118  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680, צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
to command, charge, give orders, lay charge, give charge to, order
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
קֹדֶשׁ , masculine noun, kodesh — apartness, sacredness (value 404)
H6944, קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
apartness, holiness, sacredness, separateness
apartness, sacredness, holiness
Used in 380 Verses, 29 Books 421  Occurrence Count
שָׁכַח , verb, shakhah — to forget (value 328)
H7911, שָׁכַח shâkach, shaw-kakh'; or שָׁכֵחַ shâkêach; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention:—× at all, (cause to) forget.
to forget, ignore, wither
to cease to care
(Niphal) to be forgotten
(Piel) to cause to forget
(Hiphil) to make or cause to forget
(Hithpael) to be forgotten
Used in 95 Verses, 15 Books 101  Occurrence Count
|Deuteronomy 26:13Modern KJV—Authorized Version
|Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:
|Original Text (WLC)
|וְאָמַרְתָּ֡ לִפְנֵי֩ יְהוָ֨ה אֱלֹהֶ֜יךָ בִּעַ֧רְתִּי הַקֹּ֣דֶשׁ מִן־הַבַּ֗יִת וְגַ֨ם נְתַתִּ֤יו לַלֵּוִי֙ וְלַגֵּר֙ לַיָּת֣וֹם וְלָאַלְמָנָ֔ה כְּכָל־מִצְוָתְךָ֖ אֲשֶׁ֣ר צִוִּיתָ֑נִי לֹֽא־עָבַ֥רְתִּי מִמִּצְוֺתֶ֖יךָ וְלֹ֥א שָׁכָֽחְתִּי׃
|Verse #5580 (Ch. #179) — 23 words, 100 lettersText Copied!
|Data from Strong's Concordance
|Then thou shalt say
|I have brought away
|the hallowed things
|out of mine house,
|and also have given
|them unto the Levite,
|and unto the stranger,
|to the fatherless,
|and to the widow,
|according to all thy commandments
|which thou hast commanded
|me: I have not transgressed
|neither have I forgotten them:
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