Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Yea doubtleſſe, and I count all things but loſſe, for the excellencie of the knowledge of Chriſt Ieſus my Lord: for whom I haue ſuffered the loſſe of all things, and doe count them but doung, that I may win Chriſt,
ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου· δι’ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,
ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου, δι’ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἶναι, ἵνα Χριστὸν κερδήσω,
ἀλλά , conjunction, alla — otherwise, on the other hand, but (value 62)
G235, ἀλλά allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
nay, rather, yea, moreover
forms a transition to the cardinal matter
Used in 601 Verses, 27 Books 635  Occurrence Count
γνῶσις , feminine noun, gnōsis — a knowing, knowledge (value 1263)
G1108, γνῶσις gnōsis, gno'-sis; from G1097; knowing (the act), i.e. (by implication) knowledge:—knowledge, science.
knowledge signifies in general intelligence, understanding
the general knowledge of Christian religion
the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced
esp. of things lawful and unlawful for Christians
moral wisdom, such as is seen in right living
Used in 28 Verses, 10 Books 29  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223, διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).
by the means of
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
εἶναι , verb, einai — am, was, come, is, there is, to be, was (value 76)
G1511, εἶναι eînai, i'-nahee; present infinitive from G1510; to exist:—am, was. come, is, × lust after, × please well, there is, to be, was.
to be, to exist, to happen, to be present
Used in 124 Verses, 20 Books 126  Occurrence Count
ζημία , feminine noun, zēmia — damage (value 66)
G2209, ζημία zēmía, dzay-mee'-ah; probably akin to the base of G1150 (through the idea of violence); detriment:—damage, loss.
Used in 4 Verses, 2 Books 4  Occurrence Count
ζημιόω , verb, zēmioō — to damage, suffer loss (value 935)
G2210, ζημιόω zēmióō, dzay-mee-o'-o; from G2209; to injure, i.e. (reflexively or passively) to experience detriment:—be cast away, receive damage, lose, suffer loss.
to affect with damage, do damage to
to sustain damage, to receive injury, suffer loss
Used in 6 Verses, 6 Books 6  Occurrence Count
ἡγέομαι , verb, hēgeomai — to lead, suppose (value 137)
G2233, ἡγέομαι hēgéomai, hayg-eh'-om-ahee; middle voice of a (presumed) strengthened form of G71; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider:—account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
to go before
to be a leader
to rule, command
to have authority over
a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches
used of any kind of leader, chief, commander
the leader in speech, chief, spokesman
to consider, deem, account, think
Used in 27 Verses, 11 Books 28  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443, ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.
that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κερδαίνω , verb, kerdainō — to gain (value 990)
G2770, κερδαίνω kerdaínō, ker-dah'-ee-no; from G2771; to gain (literally or figuratively):—(get) gain, win.
to gain, acquire, to get gain
of gain arising from shunning or escaping from evil (where we say "to spare one's self", "be spared")
to gain any one i.e. to win him over to the kingdom of God, to gain one to faith in Christ
to gain Christ's favour and fellowship
Used in 15 Verses, 8 Books 16  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
μενοῦνγε , particle, menoun — rather, on the contrary (value 623)
G3304, †μενοῦνγε menoûnge, men-oon'-geh; from G3203 and G3767 and G1065; so then at least:—nay but, yea doubtless (rather, verily).
Used in 4 Verses, 3 Books 4  Occurrence Count
μοῦ , pronoun, mou — I, me, mine own, my (value 510)
G3450, μοῦ moû, moo; the simpler form of G1700; of me:—I, me, mine (own), my.
Used in 471 Verses, 20 Books 587  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅς , pronoun, hos — usually rel. who, which, that, also demonstrative this, that (value 270)
G3739, ὅς hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also G3757.
Used in 1221 Verses, 27 Books 1406  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
each, every, any, all, the whole, everyone, all things, everything
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
σκύβαλον , neuter noun, skybalon — refuse (value 773)
G4657, σκύβαλον skýbalon, skoo'-bal-on; neuter of a presumed derivative of G1519 and G2965 and G906; what is thrown to the dogs, i.e. refuse (ordure):—dung.
any refuse, as the excrement of animals, offscourings, rubbish, dregs
of things worthless and detestable
Used in 1 Verse, 1 Book 1  Occurrence Count
ὑπερέχω , verb, hyperechō — to hold above, to rise above, to be superior (value 1990)
G5242, ὑπερέχω hupĕrĕchō, hoop-er-ekh'-o; from G5228 and G2192; to hold oneself above, i.e. (figuratively) to excel; participle (as adjective, or neuter as noun) superior, superiority:—better, excellency, higher, pass, supreme.
to have or hold over one
to stand out, rise above, overtop
to be above, be superior in rank, authority, power
the prominent men, rulers
to excel, to be superior, better than, to surpass
Used in 5 Verses, 3 Books 5  Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547, Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.
Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
Used in 530 Verses, 26 Books 568  Occurrence Count
|Philippians 3:8Modern KJV—Authorized Version
|Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
|Original Text (TR 1894)Stephanus 1550 (Total 16406)
|ἀλλὰ μενοῦνγε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου· δι’ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,
|Verse #29430 (Ch. #1106) — 29 words, 144 lettersText Copied!
|Data from Strong's Concordance
|of the knowledge
|I have suffered the loss of
|I may win
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