Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
Who both killed the Lord Ieſus, and their owne Prophets, and haue || perſecuted vs: and they pleaſe not God, and are contrary to all men:
τῶν καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,
τῶν καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας, καὶ ὑμᾶς ἐκδιωξάντων, καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,
ἄνθρωπος , masculine noun, anthrōpos — a man, human, mankind (value 1310)
G444, ἄνθρωπος ánthrōpos, anth'-ro-pos; from G435 and ὤψ ṓps (the countenance; from G3700); man-faced, i.e. a human being:—certain, man.
a human being, whether male or female
generically, to include all human individuals
to distinguish man from beings of a different order
of animals and plants
of from God and Christ
of the angels
with the added notion of weakness, by which man is led into a mistake or prompted to sin
with the adjunct notion of contempt or disdainful pity
with reference to two fold nature of man, body and soul
with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God
with reference to sex, a male
indefinitely, someone, a man, one
in the plural, people
joined with other words, merchantman
Used in 504 Verses, 24 Books 558  Occurrence Count
ἀποκτείνω , verb, apokteinō — to kill (value 1336)
G615, †ἀποκτείνω apokteínō, ap-ok-ti'-no; from G575 and κτείνω kteínō (to slay); to kill outright; figuratively, to destroy:—put to death, kill, slay.
to kill in any way whatever
to destroy, to allow to perish
metaph. to extinguish, abolish
to inflict mortal death
to deprive of spiritual life and procure eternal misery in hell
Used in 71 Verses, 10 Books 75  Occurrence Count
ἀρέσκω , verb, areskō — to please (value 1126)
G700, ἀρέσκω aréskō, ar-es'-ko; probably from G142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):—please.
to strive to please
to accommodate one's self to the opinions desires and interests of others
Used in 16 Verses, 8 Books 17  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
ἐκδιώκω , verb, ekdiōkō — to pursue out, expel or persecute (value 1659)
G1559, ἐκδιώκω ekdiṓkō, ek-dee-o'-ko; from G1537 and G1377; to pursue out, i.e. expel or persecute implacably:—persecute.
to drive out, banish
to persecute, oppress with calamities
Used in 2 Verses, 2 Books 2  Occurrence Count
ἐναντίος , adjective, enantios — opposite, hostile, opposed (value 686)
G1727, ἐναντίος enantíos, en-an-tee'-os; from G1725; opposite; figuratively, antagonistic:—(over) against, contrary.
over against, opposite
of place, opposite, contrary (of the wind)
opposed as an adversary, hostile, antagonistic in feeling or act
Used in 8 Verses, 5 Books 8  Occurrence Count
ἡμᾶς , pronoun, hēmas — our, us, we (value 249)
G2248, ἡμᾶς hēmâs, hay-mas'; accusative case plural of G1473; us:—our, us, we.
Used in 164 Verses, 23 Books 178  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
ἴδιος , adjective, idios — one's own, distinct (value 294)
G2398, ἴδιος ídios, id'-ee-os; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:—X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
pertaining to one's self, one's own, belonging to one's self
Used in 109 Verses, 19 Books 113  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.
Used in 927 Verses, 27 Books 1053  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πᾶς , adjective, pas — all, every (value 281)
G3956, πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
each, every, any, all, the whole, everyone, all things, everything
some of all types
Used in 1081 Verses, 27 Books 1248  Occurrence Count
προφήτης , masculine noun, prophētēs — a prophet (an interpreter or forth-teller of the divine will) (value 1266)
G4396, προφήτης prophḗtēs, prof-ay'-tace; from a compound of G4253 and G5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:—prophet.
in Greek writings, an interpreter of oracles or of other hidden things
one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation
the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah.
of John the Baptist, the herald of Jesus the Messiah
of the illustrious prophet, the Jews expected before the advent of the Messiah
of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men
of prophets that appeared in the apostolic age among Christians
they are associated with the apostles
they discerned and did what is best for the Christian cause, foretelling certain future events. (Acts 11:27)
in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers
a poet (because poets were believed to sing under divine inspiration)
of Epimenides (Tit. 1:12)
Used in 143 Verses, 15 Books 148  Occurrence Count
|1 Thessalonians 2:15Modern KJV—Authorized Version
|Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
|Original Text (TR 1894)Stephanus 1550 (Total 15909)
|τῶν καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων, καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων,
|Verse #29586 (Ch. #1113) — 21 words, 116 lettersText Copied!
|Data from Strong's Concordance
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