For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
For what is our hope, or ioy, or crowne of || reioycing? Are not euen ye in the preſence of our Lord Ieſus Chriſt at his comming?
τίς γὰρ ἡμῶν ἐλπὶς, ἢ χαρὰ ἢ στέφανος καυχήσεως; ἢ οὐχὶ καὶ ὑμεῖς, ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν τῇ αὐτοῦ παρουσίᾳ;
τίς γὰρ ἡμῶν ἐλπὶς, ἢ χαρὰ, ἢ στέφανος καυχήσεως; ἢ οὐχὶ καὶ ὑμεῖς ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἐν τῇ αὐτοῦ παρουσίᾳ;
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Used in 1016 Verses, 27 Books 1067  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
ἐλπίς , feminine noun, elpis — expectation, hope (value 325)
G1680, ἐλπίς elpís, el-pece'; from a primary ἔλπω élpō (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:—faith, hope.
expectation of evil, fear
expectation of good, hope
in the Christian sense
joyful and confident expectation of eternal salvation
on hope, in hope, having hope
the author of hope, or he who is its foundation
the thing hoped for
Used in 48 Verses, 15 Books 54  Occurrence Count
ἔμπροσθεν , adverb, emprosthen — before, in front of (in place or time) (value 559)
G1715, ἔμπροσθεν émprosthen, em'-pros-then; from G1722 and G4314; in front of (in place (literally or figuratively) or time):—against, at, before, (in presence, sight) of.
in front, before
before, i.e. in that local region which is in front of a person or thing
before, in the presence of, i.e. opposite to, over against one
before, in the sight of
before, denoting rank
Used in 45 Verses, 11 Books 48  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Used in 2127 Verses, 27 Books 2799  Occurrence Count
ἤ , particle, ē — or, than (value 8)
G2228, ἤ ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially G2235, G2260, G2273.
Used in 284 Verses, 24 Books 359  Occurrence Count
ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)
G2257, ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.
Used in 365 Verses, 27 Books 411  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καύχησις , feminine noun, kauchēsis — a boasting (value 1439)
G2746, καύχησις kaúchēsis, kow'-khay-sis; from G2744; boasting (properly, the act; by implication, the object), in a good or a bad sense:—boasting, whereof I may glory, glorying, rejoicing.
Used in 12 Verses, 5 Books 12  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐχί , particle, ouchi — not, not at all (value 1080)
G3780, οὐχί ouchí, oo-khee'; intensive of G3756; not indeed:—nay, not.
not, by no means, not at all
Used in 54 Verses, 9 Books 56  Occurrence Count
παρουσία , feminine noun, parousia — a presence, a coming (value 862)
G3952, παρουσία parousía, par-oo-see'-ah; from the present participle of G3918; a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect:—coming, presence.
the coming, arrival, advent
the future visible return from heaven of Jesus, to raise the dead, hold the last judgment, and set up formally and gloriously the kingdom of God
Used in 24 Verses, 9 Books 24  Occurrence Count
στέφανος , masculine noun, stephanos — that which surrounds, a crown (value 1326)
G4735, στέφανος stéphanos, stef'-an-os; from an apparently primary στέφω stéphō (to twine or wreathe); a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fillet, G1238), literally or figuratively:—crown.
a mark of royal or (in general) exalted rank
the wreath or garland which was given as a prize to victors in public games
metaph. the eternal blessedness which will be given as a prize to the genuine servants of God and Christ: the crown (wreath) which is the reward of the righteousness
that which is an ornament and honour to one
Used in 18 Verses, 10 Books 18  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.
Used in 163 Verses, 16 Books 178  Occurrence Count
τίς , pronoun, tis — who? which? what? (value 510)
G5101, τίς tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Used in 483 Verses, 20 Books 535  Occurrence Count
ὑμεῖς , pronoun, hymeis — you (value 655)
G5210, ὑμεῖς humĕis, hoo-mice'; irregular plural of G4771; you (as subjective of verb):—ye (yourselves), you.
Used in 228 Verses, 19 Books 242  Occurrence Count
χαρά , feminine noun, chara — joy, delight (value 702)
G5479, χαρά chará, khar-ah'; from G5463; cheerfulness, i.e. calm delight:—gladness, × greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
the joy received from you
the cause or occasion of joy
of persons who are one's joy
Used in 58 Verses, 19 Books 60  Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547, Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.
Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
Used in 530 Verses, 26 Books 568  Occurrence Count
|1 Thessalonians 2:19Modern KJV—Authorized Version
|For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
|Original Text (TR 1894)Stephanus 1550 (Total 15900)
|τίς γὰρ ἡμῶν ἐλπὶς, ἢ χαρὰ ἢ στέφανος καυχήσεως; ἢ οὐχὶ καὶ ὑμεῖς, ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν τῇ αὐτοῦ παρουσίᾳ;
|Verse #29590 (Ch. #1113) — 23 words, 102 lettersText Copied!
|Data from Strong's Concordance
|in the presence of
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