In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
In flaming fire, || taking vengeance on them that know not God, and that obey not the Goſpel of our Lorde Ieſus Chriſt,
ἐν πυρὶ φλογός, διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσι Θεὸν, καὶ τοῖς μὴ ὑπακούουσι τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·
ἐν πυρὶ φλογὸς, διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσι Θεὸν καὶ τοῖς μὴ ὑπακούουσι τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·
δίδωμι , verb, didōmi — to give (value 868)
G1325, δίδωμι dídōmi, did'-o-mee; a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):—adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
to give something to someone
of one's own accord to give one something, to his advantage
to bestow a gift
to grant, give to one asking, let have
to supply, furnish, necessary things
to give over, deliver
to reach out, extend, present
of a writing
to give over to one's care, intrust, commit
something to be administered
to give or commit to some one something to be religiously observed
to give what is due or obligatory, to pay: wages or reward
to furnish, endue
to cause, profuse, give forth from one's self
to give, hand out lots
to appoint to an office
to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them
to give one to someone as his own
as an object of his saving care
to give one to someone, to follow him as a leader and master
to give one to someone to care for his interests
to give one to someone to whom he already belonged, to return
to grant or permit one
Used in 377 Verses, 22 Books 413  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492, †εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
ἐκδίκησις , feminine noun, ekdikēsis — vengeance, vindication (value 477)
G1557, ἐκδίκησις ekdíkēsis, ek-dik'-ay-sis; from G1556; vindication, retribution:—(a-, re-)venge(-ance), punishment.
a revenging, vengeance, punishment
With respect to 2Cr 7:11
: “…meting out of justice
; doing justice to all parties
. See on Luk 18:3
. The word has, however, the sense of requital
(see on Rom 12:19
; compare 2Th 1:8
), and carries with it, etymologically, the sense of of vindication
, as Luk 18:7-8
.” (Marvin Vincent, Word Studies in the New Testament
Used in 9 Verses, 7 Books 9  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Used in 2127 Verses, 27 Books 2799  Occurrence Count
εὐαγγέλιον , neuter noun, euangelion — good news (value 577)
G2098, εὐαγγέλιον euangélion, yoo-ang-ghel'-ee-on; from the same as G2097; a good message, i.e. the gospel:—gospel.
a reward for good tidings
the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus the Messiah, the founder of this kingdom. After the death of Christ, the term comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for the men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God
the glad tidings of salvation through Christ
the proclamation of the grace of God manifest and pledged in Christ
as the messianic rank of Jesus was proved by his words, his deeds, and his death, the narrative of the sayings, deeds, and death of Jesus Christ came to be called the gospel or glad tidings
Used in 74 Verses, 17 Books 77  Occurrence Count
ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)
G2257, ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.
Used in 365 Verses, 27 Books 411  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.
Used in 927 Verses, 27 Books 1053  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
πῦρ , neuter noun, pyr — fire (value 580)
G4442, πῦρ pŷr, poor; a primary word; "fire" (literally or figuratively, specially, lightning):—fiery, fire.
Used in 73 Verses, 14 Books 74  Occurrence Count
ὑπακούω , verb, hypakouō — to listen, attend to (value 1771)
G5219, ὑπακούω hupakŏuō, hoop-ak-oo'-o; from G5259 and G191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority:—hearken, be obedient to, obey.
to listen, to harken
of one who on the knock at the door comes to listen who it is, (the duty of a porter)
to harken to a command
to obey, be obedient to, submit to
Used in 21 Verses, 11 Books 21  Occurrence Count
φλόξ , feminine noun, phlox — a flame (value 660)
G5395, φλόξ phlóx, flox; from a primary φλέγω phlégō (to "flash" or "flame"); a blaze:—flame(-ing).
Used in 7 Verses, 5 Books 7  Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547, Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.
Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
Used in 530 Verses, 26 Books 568  Occurrence Count
|2 Thessalonians 1:8Modern KJV—Authorized Version
|In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
|Original Text (TR 1894)Stephanus 1550 (Total 13337)
|ἐν πυρὶ φλογός, διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσι Θεὸν, καὶ τοῖς μὴ ὑπακούουσι τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·
|Verse #29658 (Ch. #1117) — 20 words, 100 lettersText Copied!
|Data from Strong's Concordance
|on them that know
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