The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.
The Lord Ieſus Chriſt bee with thy ſpirit. Grace be with you. Amen. The ſecond Epiſtle vnto Timotheus, ordeined the firſt Biſhop of the Church of the Epheſians, was written from Rome, when Paul was brought before Nero the ſecond time.
Ὁ Κύριος Ἰησοῦς Χριστὸς μετὰ τοῦ πνεύματός σου. ἡ χάρις μεθ’ ὑμῶν. ἀμήν. πρός Τιμόθεον δευτέρᾳ τῆς Ἐφεσίων ἐκκλησίας πρῶτον ἐπίσκοπον χειροτονηθέντα ἐγράφη ἀπό Ῥώμης ὅτε ἐκ δευτέρου παρέστη Παῦλος τῷ Καίσαρί Νέρωνι
Ὁ Κύριος Ἰησοῦς Χριστὸς μετὰ τοῦ πνεύματός σου. ἡ χάρις μεθ’ ὑμῶν. Ἀμήν. Πρὸς Τιμόθεον δευτέρα τῆς Ἐφεσίων ἐκκλησίας πρῶτον ἐπίσκοπον χειροτονηθέντα, ἐγράφη ἀπὸ Ῥώμης, ὅτε ἐκ δευτέρου παρέστη Παῦλος τῷ Καίσαρι Νέρωνι. Ἐν στίχοις ροβ́.
ἀμήν , particle indeclinable, amēn — truly (value 99)
G281, ἀμήν amḗn, am-ane'; of Hebrew origin (H543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):—amen, verily.
at the beginning of a discourse - surely, truly, of a truth
at the end - so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own.
The word "amen" is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related — in fact, almost identical — to the Hebrew word for "believe" (amam), or faithful. Thus, it came to mean "sure" or "truly", an expression of absolute trust and confidence. — HMM
Used in 125 Verses, 24 Books 126  Occurrence Count
ἀπό , preposition, apo — from, away from (value 151)
G575, ἀπό apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
of local separation, after verbs of motion from a place i.e. of departing, of fleeing,...
of separation of a part from the whole
where of a whole some part is taken
of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed
of a state of separation, that is of distance
physical, of distance of place
temporal, of distance of time
of the place whence anything is, comes, befalls, is taken
of origin of a cause
Used in 617 Verses, 27 Books 672  Occurrence Count
γράφω , verb, graphō — to write (value 1404)
G1125, †γράφω gráphō, graf'-o; a primary verb; to "grave", especially to write; figuratively, to describe:—describe, write(-ing, -ten).
to write, with reference to the form of the letters
to delineate (or form) letters on a tablet, parchment, paper, or other material
to write, with reference to the contents of the writing
to express in written characters
to commit to writing (things not to be forgotten), write down, record
used of those things which stand written in the sacred books (of the OT)
to write to one, i.e. by writing (in a written epistle) to give information, directions
to fill with writing
to draw up in writing, compose
Used in 197 Verses, 26 Books 207  Occurrence Count
δεύτερος , adjective, deuteros — second (value 1084)
G1208, δεύτερος deúteros, dyoo'-ter-os; as the comparative of G1417; (ordinal) second (in time, place, or rank; also adverb):—afterward, again, second(-arily, time).
the second, the other of two
Used in 45 Verses, 14 Books 47  Occurrence Count
ἐκ , preposition, ek — from, from out of (value 25)
G1537, ἐκ ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).
out of, from, by, away from
Used in 761 Verses, 26 Books 920  Occurrence Count
ἐκκλησία , feminine noun, ekklēsia — an assembly, a (religious) congregation (value 294)
G1577, ἐκκλησία ekklēsía, ek-klay-see'-ah; from a compound of G1537 and a derivative of G2564; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):—assembly, church.
a gathering of citizens called out from their homes into some public place, an assembly
an assembly of the people convened at the public place of the council for the purpose of deliberating
the assembly of the Israelites
any gathering or throng of men assembled by chance, tumultuously
in a Christian sense
an assembly of Christians gathered for worship in a religious meeting
a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake
those who anywhere, in a city, village, constitute such a company and are united into one body
the whole body of Christians scattered throughout the earth
the assembly of faithful Christians already dead and received into heaven
Used in 115 Verses, 19 Books 118  Occurrence Count
ἐπίσκοπος , masculine noun, episkopos — a superintendent, an overseer (value 735)
G1985, ἐπίσκοπος epískopos, ep-is'-kop-os; from G1909 and G4649 (in the sense of G1983); a superintendent, i.e. Christian officer in genitive case charge of a (or the) church (literally or figuratively):—bishop, overseer.
a man charged with the duty of seeing that things to be done by others are done rightly, any curator, guardian or superintendent
the superintendent, elder, or overseer of a Christian church
Used in 7 Verses, 6 Books 7  Occurrence Count
Ἐφέσιος , adjective, ephesios — Ephesian (value 990)
G2180, Ἐφέσιος Ephésios, ef-es'-ee-os; from G2181; an Ephesian or inhabitant of Ephesus:—Ephesian, of Ephesus.
a native or inhabitant of Ephesus
Used in 6 Verses, 3 Books 7  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
Καῖσαρ , masculine noun, kaisar — Caesar, a Roman emperor (value 332)
G2541, Καῖσαρ Kaîsar, kah'-ee-sar; of Latin origin; Cæsar, a title of the Roman emperor:—Cæsar.
Caesar = "severed"
the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the Roman emperors as part of their title
Used in 25 Verses, 7 Books 28  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
μετά , preposition, meta — with, among, after (value 346)
G3326, μετά metá, met-ah'; a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862):—after(-ward), × that he again, against, among, × and, + follow, hence, hereafter, in, of, (up-)on, + our, × and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Used in 446 Verses, 24 Books 474  Occurrence Count
Νέρων , proper masculine noun, nerōn — Nero (value 1005)
G3505, Νέρων Nérōn, ner'-ohn; of Latin origin; Neron (i.e. Nero), a Roman emperor:—Nero.
Nero = "brave"
a famous but cruel emperor or Rome from 54 to 68 A.D.
Used in 1 Verse, 1 Book 1  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὅτε , particle, hote — when (value 375)
G3753, ὅτε hóte, hot'-eh; from G3739 and G5037; at which (thing) too, i.e. when:—after (that), as soon as, that, when, while.
when whenever, while, as long as
Used in 105 Verses, 18 Books 106  Occurrence Count
παρίστημι , verb, paristēmi — to place beside, to present, stand by, appear (value 749)
G3936, παρίστημι parístēmi, par-is'-tay-mee; from G3844 and G2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid:—assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
to place beside or near
to set at hand
to place a person or thing at one's disposal
to present a person for another to see and question
to present or show
to bring to, bring near
metaph. i.e to bring into one's fellowship or intimacy
to present (show) by argument, to prove
to stand beside, stand by or near, to be at hand, be present
to stand by
to stand beside one, a bystander
to be at hand, stand ready
to stand by to help, to succour
to be present
to have come
Used in 40 Verses, 11 Books 42  Occurrence Count
Παῦλος , proper masculine noun, paulos — (Sergius) Paulus (a Roman proconsul), also Paul (an apostle) (value 781)
G3972, Παῦλος Paûlos, pow'-los; of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:—Paul, Paulus.
Paul or Paulus = "small or little"
Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles
Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
Used in 160 Verses, 15 Books 164  Occurrence Count
πνεῦμα , neuter noun, pneuma — wind, spirit (value 576)
G4151, πνεῦμα pneûma, pnyoo'-mah; from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:—ghost, life, spirit(-ual, -ually), mind. Compare G5590.
the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)
sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")
never referred to as a depersonalised force
the spirit, i.e. the vital principal by which the body is animated
the rational spirit, the power by which the human being feels, thinks, decides
a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
a life giving spirit
a human soul that has left the body
a spirit higher than man but lower than God, i.e. an angel
used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
the disposition or influence which fills and governs the soul of any one
the efficient source of any power, affection, emotion, desire, etc.
a movement of air (a gentle blast)
of the wind, hence the wind itself
breath of nostrils or mouth
Used in 350 Verses, 25 Books 383  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
πρῶτος , adjective, prōtos — first, chief (value 1550)
G4413, †πρῶτος prōtos, pro'-tos; contracted superlative of G4253; foremost (in time, place, order or importance):—before, beginning, best, chief(-est), first (of all), former.
first in time or place
in any succession of things or persons
first in rank
first, at the first
Used in 98 Verses, 17 Books 104  Occurrence Count
Ῥώμη , proper locative noun, rhōmē — Rome, the capital of Italy and the Rom. Empire (named after Romulus, the legendary founder) (value 948)
G4516, Ῥώμη Rhṓmē, hro'-may; from the base of G4517; strength; Roma, the capital of Italy:—Rome.
Rome = "strength"
the famous capital of the ancient world
Used in 14 Verses, 8 Books 14  Occurrence Count
σοῦ , pronoun, sou — you (value 670)
G4675, σοῦ soû, soo; genitive case of G4771; of thee, thy:—X home, thee, thine (own), thou, thy.
Used in 360 Verses, 19 Books 498  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.
Used in 163 Verses, 16 Books 178  Occurrence Count
Τιμόθεος , proper masculine noun, timotheos — Timothy, a Christian (value 704)
G5095, Τιμόθεος Timótheos, tee-moth'-eh-os; from G5092 and G2316; dear to God; Timotheus, a Christian:—Timotheus, Timothy.
Timothy = "honouring God"
a resident of Lystra, apparently, whose father was a Greek and mother a Jewess; he was Paul's travelling companion and fellow labourer
Used in 28 Verses, 12 Books 28  Occurrence Count
ὑμῶν , pronoun, hymōn — you (value 1290)
G5216, ὑμῶν humōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).
Used in 503 Verses, 25 Books 583  Occurrence Count
χάρις , feminine noun, charis — grace, kindness (value 911)
G5485, χάρις cháris, khar'-ece; from G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):—acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
good will, loving-kindness, favour
of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
what is due to grace
the spiritual condition of one governed by the power of divine grace
the token or proof of grace, benefit
a gift of grace
thanks, (for benefits, services, favours), recompense, reward
Used in 146 Verses, 23 Books 155  Occurrence Count
χειροτονέω , verb, cheirotoneō — to vote by stretching out the hand, to appoint (value 2010)
G5500, χειροτονέω cheirotonéō, khi-rot-on-eh'-o; from a comparative of G5495 and τείνω teínō (to stretch); to be a hand-reacher or voter (by raising the hand), i.e. (generally) to select or appoint:—choose, ordain.
to vote by stretching out the hand
to create or appoint by vote: one to have charge of some office or duty
to elect, create, appoint
Used in 4 Verses, 4 Books 4  Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547, Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.
Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
Used in 530 Verses, 26 Books 568  Occurrence Count
|2 Timothy 4:22Modern KJV—Authorized Version
|The Lord Jesus Christ be with thy spirit. Grace be with you. Amen. The second epistle unto Timotheus, ordained the first bishop of the church of the Ephesians, was written from Rome, when Paul was brought before Nero the second time.
|Original Text (TR 1894)Stephanus 1550 (Total 25645)
|Ὁ Κύριος Ἰησοῦς Χριστὸς μετὰ τοῦ πνεύματός σου. ἡ χάρις μεθ’ ὑμῶν. ἀμήν. πρός Τιμόθεον δευτέρᾳ τῆς Ἐφεσίων ἐκκλησίας πρῶτον ἐπίσκοπον χειροτονηθέντα ἐγράφη ἀπό Ῥώμης ὅτε ἐκ δευτέρου παρέστη Παῦλος τῷ Καίσαρί Νέρωνι
|Verse #29893 (Ch. #1129) — 33 words, 178 lettersText Copied!
|Data from Strong's Concordance
|of the church
|of the Ephesians,
|the second time.
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