To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
To be diſcreet, chaſte, keepers at home, good, obedient to their own huſbands, that the word of God bee not blaſphemed.
σώφρονας, ἁγνάς, οἰκουρούς ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται·
σώφρονας, ἁγνὰς, οἰκουροὺς, ἀγαθὰς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.
ἀγαθός , adjective, agathos — good (value 284)
G18, ἀγαθός agathós, ag-ath-os'; a primary word; "good" (in any sense, often as noun):—benefit, good(-s, things), well. Compare G2570.
of good constitution or nature
good, pleasant, agreeable, joyful, happy
Used in 90 Verses, 21 Books 102  Occurrence Count
ἁγνός , adjective, hagnos — free from ceremonial defilement, holy, sacred (value 324)
G53, ἁγνός hagnós, hag-nos'; from the same as G40; properly, clean, i.e. (figuratively) innocent, modest, perfect:—chaste, clean, pure.
exciting reverence, venerable, sacred
pure from carnality, chaste, modest
pure from every fault, immaculate
Used in 8 Verses, 7 Books 8  Occurrence Count
ἀνήρ , masculine noun, anēr — a man (value 159)
G435, ἀνήρ anḗr, an'-ayr; a primary word (compare G444); a man (properly as an individual male):—fellow, husband, man, sir.
with reference to sex
of a male
of a husband
of a betrothed or future husband
with reference to age, and to distinguish an adult man from a boy
used generically of a group of both men and women
Used in 193 Verses, 16 Books 215  Occurrence Count
βλασφημέω , verb, blasphēmeō — to slander, to speak lightly or profanely of sacred things (value 1586)
G987, †βλασφημέω blasphēméō, blas-fay-meh'-o; from G989; to vilify; specially, to speak impiously:—(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
to speak reproachfully, rail at, revile, calumniate, blaspheme
to be evil spoken of, reviled, railed at
Used in 35 Verses, 14 Books 35  Occurrence Count
θεός , masculine noun, theos — God, a god (value 284)
G2316, θεός theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).
a god or goddess, a general name of deities or divinities
the Godhead, trinity
God the Father, the first person in the trinity
Christ, the second person of the trinity
Holy Spirit, the third person in the trinity
spoken of the only and true God
refers to the things of God
his counsels, interests, things due to him
whatever can in any respect be likened unto God, or resemble him in any way
God's representative or viceregent
of magistrates and judges
Used in 1173 Verses, 27 Books 1341  Occurrence Count
ἴδιος , adjective, idios — one's own, distinct (value 294)
G2398, ἴδιος ídios, id'-ee-os; of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:—X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
pertaining to one's self, one's own, belonging to one's self
Used in 109 Verses, 19 Books 113  Occurrence Count
ἵνα , conjunction, hina — in order that, that, so that (value 61)
G2443, ἵνα hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare G3363.
that, in order that, so that
Used in 621 Verses, 26 Books 665  Occurrence Count
λόγος , masculine noun, logos — a word (as embodying an idea), a statement, a speech (value 373)
G3056, λόγος lógos, log'-os; from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):—account, cause, communication, × concerning, doctrine, fame, × have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, × speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
a word, uttered by a living voice, embodies a conception or idea
what someone has said
the sayings of God
decree, mandate or order
of the moral precepts given by God
Old Testament prophecy given by the prophets
what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
the act of speaking, speech
the faculty of speech, skill and practice in speaking
a kind or style of speaking
a continuous speaking discourse - instruction
anything reported in speech; a narration, narrative
matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
the thing spoken of or talked about; event, deed
its use as respect to the MIND alone
reason, the mental faculty of thinking, meditating, reasoning, calculating
account, i.e. regard, consideration
account, i.e. reckoning, score
account, i.e. answer or explanation in reference to judgment
relation, i.e. with whom as judge we stand in relation
reason, cause, ground
In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
Note: A Greek philosopher named Heraclitus first used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe.
Used in 316 Verses, 24 Books 330  Occurrence Count
μή , particle, mē — not, that...not, lest (used for qualified negation) (value 48)
G3361, μή mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.
Used in 927 Verses, 27 Books 1053  Occurrence Count
ἵνα μή , conjunction particle, hina mē — albeit not, lest, that (value 109)
G3363, †ἵνα μή hína mḗ, hin'-ah may; i.e. G2443 and G3361; in order (or so) that not:—albeit not, lest, that, no(-t, (-thing)).
Used in 88 Verses, 22 Books 88  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οἰκουρός , adjective, oikourgos — working at home (value 940)
G3626, †οἰκουρός oikourós, oy-koo-ros'; from G3624 and οὖρος oûros (a guard; be "ware"); a stayer at home, i.e. domestically inclined (a "good housekeeper"):—keeper at home.
caring for the house, working at home
the (watch or) keeper of the house
keeping at home and taking care of household affairs
Used in 1 Verse, 1 Book 1  Occurrence Count
σώφρων , adjective, sōphrōn — of sound mind, self-controlled (value 2450)
G4998, σώφρων sṓphrōn, so'-frone; from the base of G4982 and that of G5424; safe (sound) in mind, i.e. self-controlled (moderate as to opinion or passion):—discreet, sober, temperate.
of a sound mind, sane, in one's senses
curbing one's desires and impulses, self-controlled, temperate
Used in 4 Verses, 2 Books 4  Occurrence Count
ὑποτάσσω , verb, hypotassō — to place or rank under, to subject, mid. to obey (value 2051)
G5293, ὑποτάσσω hupŏtassō, hoop-ot-as'-so; from G5259 and G5021; to subordinate; reflexively, to obey:—be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
to arrange under, to subordinate
to subject, put in subjection
to subject one's self, obey
to submit to one's control
to yield to one's admonition or advice
to obey, be subject
This word was a Greek military term meaning "to arrange [troop divisions] in a military fashion under the command of a leader". In non-military use, it was "a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden".
Used in 32 Verses, 10 Books 40  Occurrence Count
|Titus 2:5Modern KJV—Authorized Version
|To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
|Original Text (TR 1894)Stephanus 1550 (Total 9554)
|σώφρονας, ἁγνάς, οἰκουρούς ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται·
|Verse #29914 (Ch. #1131) — 15 words, 88 lettersText Copied!
|Data from Strong's Concordance
|To be discreet,
|keepers at home,
|to their own
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