Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Which ſtood onely in meates and drinkes, and diuers waſhings, and || carnall ordinances impoſed on them vntill the time of reformation.
μόνον ἐπὶ βρώμασι, καὶ πόμασι, καὶ διαφόροις βαπτισμοῖς καὶ δικαιώμασι σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.
μόνον ἐπὶ βρώμασι, καὶ πόμασι, καὶ διαφόροις βαπτισμοῖς, καὶ δικαιώμασι σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.
βαπτισμός , masculine noun, baptismos — (the act of) a dipping or washing (value 903)
G909, βαπτισμός baptismós, bap-tis-mos'; from G907; ablution (ceremonial or Christian):—baptism, washing.
a washing, purification effected by means of water
of washing prescribed by the Mosaic law (Heb 9:10) which seems to mean an exposition of the difference between the washings prescribed by the Mosaic law and Christian baptism
Used in 4 Verses, 2 Books 4  Occurrence Count
βρῶμα , neuter noun, brōma — food (value 943)
G1033, βρῶμα brōma, bro'-mah; from the base of G977; food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law:—meat, victuals.
that which is eaten, food
Used in 15 Verses, 8 Books 17  Occurrence Count
διάφορος , adjective, diaphoros — varying, excellent (value 955)
G1313, διάφορος diáphoros, dee-af'-or-os; from G1308; varying; also surpassing:—differing, divers, more excellent.
different, varying in kind
Used in 4 Verses, 2 Books 4  Occurrence Count
δικαίωμα , neuter noun, dikaiōma — an ordinance, a sentence of acquittal or condemnation, a righteous deed (value 886)
G1345, δικαίωμα dikaíōma, dik-ah'-yo-mah; from G1344; an equitable deed; by implication, a statute or decision:—judgment, justification, ordinance, righteousness.
that which has been deemed right so as to have force of law
what has been established, and ordained by law, an ordinance
a judicial decision, sentence
either the favourable judgment by which he acquits man and declares them acceptable to Him
unfavourable: sentence of condemnation
a righteous act or deed
Used in 10 Verses, 4 Books 10  Occurrence Count
διόρθωσις , feminine noun, diorthōsis — a correction, a reform (value 1403)
G1357, διόρθωσις diórthōsis, dee-or'-tho-sis; from a compound of G1223 and a derivative of G3717, meaning to straighten thoroughly; rectification, i.e. (specially) the Messianic restauration:—reformation.
in a physical sense, a making straight, restoring to its natural and normal condition something which in some way protrudes or has got out of line, as broken or misshapen limbs
of acts and institutions, reformation
Used in 1 Verse, 1 Book 1  Occurrence Count
ἐπί , preposition, epi — on, upon (value 95)
G1909, ἐπί epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
upon, on, at, by, before
of position, on, at, by, over, against
to, over, on, at, across, against
Used in 791 Verses, 25 Books 898  Occurrence Count
ἐπίκειμαι , verb, epikeimai — to lie on (value 181)
G1945, ἐπίκειμαι epíkeimai, ep-ik'-i-mahee; from G1909 and G2749; to rest upon (literally or figuratively):—impose, be instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.
to lie upon or over, rest upon, be laid or placed upon
on the burning coals
of things, of the pressure of a violent tempest
of men, to press upon, to be urgent
Used in 7 Verses, 5 Books 7  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καιρός , masculine noun, kairos — time, season (value 401)
G2540, καιρός kairós, kahee-ros'; of uncertain affinity; an occasion, i.e. set or proper time:—X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare G5550.
a measure of time, a larger or smaller portion of time, hence:
a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
opportune or seasonable time
the right time
a limited period of time
to what time brings, the state of the times, the things and events of time
Used in 81 Verses, 19 Books 86  Occurrence Count
μέχρι , particle, mechri — as far as, until (value 755)
G3360, μέχρι méchri, mekh'-ree; from G3372; as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction):—till, (un-)to, until.
Used in 17 Verses, 9 Books 17  Occurrence Count
μόνον , adverb, monon — merely (value 280)
G3440, μόνον mónon, mon'-on; neuter of G3441 as adverb; merely:—alone, but, only.
Used in 66 Verses, 19 Books 66  Occurrence Count
πόμα , neuter noun, poma — a drink (value 191)
G4188, πόμα póma, pom'-ah; from the alternate of G4095; a beverage:—drink.
Used in 2 Verses, 2 Books 2  Occurrence Count
σάρξ , feminine noun, sarx — flesh (value 361)
G4561, σάρξ sárx, sarx; probably from the base of G4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):—carnal(-ly, + -ly minded), flesh(-ly).
flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
the body of a man
used of natural or physical origin, generation or relationship
born of natural generation
the sensuous nature of man, "the animal nature"
without any suggestion of depravity
the animal nature with cravings which incite to sin
the physical nature of man as subject to suffering
a living creature (because possessed of a body of flesh) whether man or beast
the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
Used in 130 Verses, 22 Books 150  Occurrence Count
|Hebrews 9:10Modern KJV—Authorized Version
|Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
|Original Text (TR 1894)Stephanus 1550 (Total 9367)
|μόνον ἐπὶ βρώμασι, καὶ πόμασι, καὶ διαφόροις βαπτισμοῖς καὶ δικαιώμασι σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.
|Verse #30116 (Ch. #1142) — 15 words, 96 lettersText Copied!
|Data from Strong's Concordance
|Which stood only
|on them until
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