So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD
God of Israel commanded.
So Ioſhua ſmote all the countrey of the hils, and of the South, and of the vale, and of the ſprings, and all their kings, hee left none remayning, but vtterly deſtroyed all that breathed, as the Lord God of Iſrael * commanded.
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אֶרֶץ , feminine noun, ʾeretz — earth, land (value 291)
H776, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
whole earth (as opposed to a part)
earth (as opposed to heaven)
piece of ground
land of Canaan, Israel
inhabitants of land
Sheol, land without return, (under) world
ground, surface of the earth
people of the land
space or distance of country (in measurements of distance)
level or plain country
land of the living
end(s) of the earth
(almost wholly late in usage)
often in contrast to Canaan
Used in 2190 Verses, 39 Books 2498  Occurrence Count
אֲשֵׁדָה , feminine noun, ʾasheyda — a foundation, (mountain) slope (value 310)
H794, אֲשֵׁדָה ʼăshêdâh, ash-ay-daw'; feminine of H793; a ravine:—springs.
Used in 6 Verses, 2 Books 6  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
הַר , masculine noun, har — mountain, hill, hill country (value 205)
H2022, הַר har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.
hill, mountain, hill country, mount
Used in 486 Verses, 35 Books 543  Occurrence Count
חָרַם , verb, haram — to ban, devote, exterminate (value 248)
H2763, חָרַם châram, khaw-ram'; a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:—make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
to ban, devote, destroy utterly, completely destroy, dedicate for destruction, exterminate
to prohibit (for common use), ban
to consecrate, devote, dedicate for destruction
to exterminate, completely destroy
to be put under the ban, be devoted to destruction
to be devoted, be forfeited
to be completely destroyed
to split, slit, mutilate (a part of the body)
(Qal) to mutilate
(Hiphil) to divide
Used in 48 Verses, 16 Books 50  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יְהוֹשׁוּעַ , proper masculine noun, yəhoshuaʿ — "the LORD is salvation", Moses' successor, also the name of a number of Isr (value 397)
H3091, יְהוֹשׁוּעַ Yehôwshûwaʻ, yeh-ho-shoo'-ah; or יְהוֹשֻׁעַ Yehôwshuʻa; from H3068 and H3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader:—Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.
Joshua or Jehoshua = "Jehovah is salvation"
proper masculine noun
son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan
a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it
son of Jehozadak and high priest after the restoration
governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Used in 199 Verses, 11 Books 218  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
מֶלֶךְ , masculine noun, melekh — king (value 90)
H4428, מֶלֶךְ melek, meh'-lek; from H4427; a king:—king, royal.
Used in 1919 Verses, 35 Books 2518  Occurrence Count
נֶגֶב , masculine noun, negev — south country, the Negeb, south (value 55)
H5045, נֶגֶב negeb, neh'-gheb; from an unused root meaning to be parched; the south (from its drought); specifically, the Negeb or southern district of Judah, occasionally, Egypt (as south to Palestine):—south (country, side, -ward).
south-country, Nekeb, south
region of southern Judah, boundaries not specific
Used in 97 Verses, 18 Books 111  Occurrence Count
נָכָה , verb, nakha — to smite (value 75)
H5221, נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
to strike, smite, hit, beat, slay, kill
(Niphal) to be stricken or smitten
(Pual) to be stricken or smitten
to smite, strike, beat, scourge, clap, applaud, give a thrust
to smite, kill, slay (man or beast)
to smite, attack, attack and destroy, conquer, subjugate, ravage
to smite, chastise, send judgment upon, punish, destroy
(Hophal) to be smitten
to receive a blow
to be wounded
to be beaten
to be (fatally) smitten, be killed, be slain
to be attacked and captured
to be smitten (with disease)
to be blighted (of plants)
Used in 461 Verses, 31 Books 496  Occurrence Count
נְשָׁמָה , feminine noun, nəshama — breath (value 395)
H5397, נְשָׁמָה neshâmâh, nesh-aw-maw'; from H5395; a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal:—blast, (that) breath(-eth), inspiration, soul, spirit.
breath (of God)
breath (of man)
every breathing thing
spirit (of man)
Used in 24 Verses, 10 Books 24  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680, צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
to command, charge, give orders, lay charge, give charge to, order
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
שָׁאַר , verb, shaʾar — to remain, be left over (value 501)
H7604, שָׁאַר shâʼar, shaw-ar'; a primitive root; properly, to swell up, i.e. be (causatively, make) redundant:—leave, (be) left, let, remain, remnant, reserve, the rest.
to remain, be left over, be left behind
(Qal) to remain
to be left over, be left alive, survive
remainder, remnant (participle)
to be left behind
to leave over, spare
to leave or keep over
to have left
to leave (as a gift)
Used in 123 Verses, 27 Books 133  Occurrence Count
שְׁפֵלָה , feminine noun, shəfeyla — lowland (value 415)
H8219, שְׁפֵלָה shephêlâh, shef-ay-law'; from H8213; Lowland, i.e. (with the article) the maritime slope of Palestine:—low country, (low) plain, vale(-ley).
strip west of Judean mountains (technical term)
strip near coast north of Carmel
Used in 19 Verses, 9 Books 20  Occurrence Count
שָׂרִיד , masculine noun, sariyd — a survivor (value 514)
H8300, שָׂרִיד sârîyd, saw-reed'; from H8277; a survivor:—× alive, left, remain(-ing), remnant, rest.
survivor, remnant, that which is left
Used in 28 Verses, 11 Books 28  Occurrence Count
|Joshua 10:40Modern KJV—Authorized Version
|So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
|Original Text (WLC)
|וַיַּכֶּ֣ה יְהוֹשֻׁ֣עַ אֶת־כָּל־הָאָ֡רֶץ הָהָר֩ וְהַנֶּ֨גֶב וְהַשְּׁפֵלָ֜ה וְהָאֲשֵׁד֗וֹת וְאֵת֙ כָּל־מַלְכֵיהֶ֔ם לֹ֥א הִשְׁאִ֖יר שָׂרִ֑יד וְאֵ֤ת כָּל־הַנְּשָׁמָה֙ הֶחֱרִ֔ים כַּאֲשֶׁ֣ר צִוָּ֔ה יְהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃
|Verse #6105 (Ch. #197) — 24 words, 95 lettersText Copied!
|Data from Strong's Concordance
|all the country
|of the hills,
|and of the south,
|and of the vale,
|and of the springs,
|and all their kings:
|but utterly destroyed
|all that breathed,
|as the LORD
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