And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD
, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD
had commanded before, that they should bless the people of Israel.
And all Iſrael, and their Elders, and Officers, and their Iudges, ſtood on this ſide the Arke, and on that ſide, before the Prieſts the Leuites, which bare the Arke of the Couenant of the Lord, aſwell the ſtranger, as he that was borne among them: halfe of them ouer againſt mount Gerizim, and halfe of them ouer againſt mount Ebal, * as Moſes the ſeruant of the Lord had commanded before, that they ſhould bleſſe the people of Iſrael.
אֶזְרָח , masculine noun, ʾezrah — a native (value 216)
H249, אֶזְרָח ʼezrâch, ez-rawkh'; from H2224 (in the sense of springing up); a spontaneous growth, i.e. native (tree or persons):—bay tree, (home-) born (in the land), of the (one's own) country (nation).
a native (one rising from the soil)
of man, native Israelites
of tree, native (to Israel)
Used in 17 Verses, 6 Books 17  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אָרוֹן , masculine noun, ʾaron — a chest, ark (value 257)
H727, אָרוֹן ʼârôwn, aw-rone'; or אָרֹן ʼârôn; from H717 (in the sense of gathering); a box:—ark, chest, coffin.
Ark of the Covenant
Used in 174 Verses, 15 Books 202  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בְּרִית , feminine noun, bəriyt — a covenant (value 612)
H1285, בְּרִית berîyth, ber-eeth'; from H1262 (in the sense of cutting [like H1254]); a compact (because made by passing between pieces of flesh):—confederacy, (con-) feder(-ate), covenant, league.
covenant, alliance, pledge
treaty, alliance, league (man to man)
constitution, ordinance (monarch to subjects)
agreement, pledge (man to man)
alliance (of friendship)
alliance (of marriage)
between God and man
alliance (of friendship)
covenant (divine ordinance with signs or pledges)
Used in 264 Verses, 27 Books 284  Occurrence Count
בָּרַךְ , verb, barakh — to kneel, bless (value 222)
H1288, בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
to bless, kneel
(Niphal) to be blessed, bless oneself
(Piel) to bless
(Pual) to be blessed, be adored
(Hiphil) to cause to kneel
(Hithpael) to bless oneself
(TWOT) to praise, salute, curse
Used in 289 Verses, 24 Books 317  Occurrence Count
גֵּר , masculine noun, geyr — a sojourner (value 203)
H1616, גֵּר gêr, gare; or (fully) geyr (gare); from H1481; properly, a guest; by implication, a foreigner:—alien, sojourner, stranger.
a temporary inhabitant, a newcomer lacking inherited rights
of foreigners in Israel, though conceded rights
Used in 83 Verses, 16 Books 92  Occurrence Count
גְּרִזִים , proper locative noun, gəriziym — a mountain in Northern Israel (value 260)
H1630, גְּרִזִים Gerizîym, gher-ee-zeem'; plural of an unused noun from H1629 (compare H1511), cut up (i.e. rocky); Gerizim, a mountain of Palestine:—Gerizim.
Gerizim = "cuttings off"
a mountain in northern Israel in Ephraim near Shechem from which the blessings were read to the Israelites on entering Canaan; site of the Samaritan temple built after the captivity
Used in 4 Verses, 3 Books 4  Occurrence Count
הַר , masculine noun, har — mountain, hill, hill country (value 205)
H2022, הַר har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.
hill, mountain, hill country, mount
Used in 486 Verses, 35 Books 543  Occurrence Count
זֶה , demonstrative pronoun, zeh — this, here (value 12)
H2088, זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
this, this one, here, which, this...that, the one...the other, another, such
this...that, the one...the other, another
(appos to subst)
how now, what now
now, now already
wherein, which, those who
in this (place) here, then
on these conditions, herewith, thus provided, by, through this, for this cause, in this matter
thus and thus
as follows, things such as these, accordingly, to that effect, in like manner, thus and thus
from here, hence, on one side...on the other side
on this account
in spite of this, which, whence, how
Used in 1061 Verses, 34 Books 1162  Occurrence Count
זָקֵן , adjective, zakeyn — old (value 157)
H2205, זָקֵן zâqên, zaw-kane'; from H2204; old:—aged, ancient (man), elder(-est), old (man, men and...women), senator.
old (of humans)
elder (of those having authority)
Used in 171 Verses, 26 Books 177  Occurrence Count
חֵצִי , masculine noun, heytziy — half (value 108)
H2677, חֵצִי chêtsîy, khay-tsee'; from H2673; the half or middle:—half, middle, mid(-night), midst, part, two parts.
Used in 101 Verses, 19 Books 122  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
כֹּהֵן , masculine noun, koheyn — priest (value 75)
H3548, כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
priest, principal officer or chief ruler
priest-king (Melchizedek, Messiah)
priests of Jehovah
the high priest
Used in 653 Verses, 29 Books 748  Occurrence Count
כֹּל , masculine noun, kol — the whole, all (value 50)
H3605, כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
all, the whole
all, the whole of
any, each, every, anything
Used in 4241 Verses, 39 Books 5408  Occurrence Count
לֵוִיִּי , adjective, leyviyyyiy — descendant of Levi (value 56)
H3881, לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
Levite = see Levi "joined to"
the descendants of Levi, the 3rd son of Jacob by Leah
the tribe descended from Levi specially set aside by God for His service
Used in 258 Verses, 16 Books 284  Occurrence Count
מוּל , masculine noun, preposition, mul — front, in front of (value 76)
H4136, מוּל mûwl, mool; or מוֹל môwl; (Deuteronomy 1:1), or מוֹאל môwʼl; (Nehemiah 12:38), or מֻל mul; (Numbers 22:5), from H4135; properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite:—(over) against, before, (fore-) front, from, (God-) ward, toward, with.
in the opposite direction
in front of
in front of
towards the front of, to the front of, on the front of
from the front of, off the front of, close in front of, on the forefront of
Used in 34 Verses, 12 Books 36  Occurrence Count
מֹשֶׁה , proper masculine noun, mosheh — a great Israelite leader, prophet and lawgiver (value 345)
H4872, מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
Moses = "drawn"
the prophet and lawgiver, leader of the exodus
Used in 704 Verses, 19 Books 765  Occurrence Count
נֶגֶד , adjective, adverb (with a preposition), substantive, neged — in front of, in sight of, opposite to (value 57)
H5048, נֶגֶד neged, neh'-ghed; from H5046; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before:—about, (over) against, × aloof, × far (off), × from, over, presence, × other side, sight, × to view.
what is conspicuous, what is in front of
in front of, straight forward, before, in sight of
in front of oneself, straightforward
before your face, in your view or purpose
what is in front of, corresponding to
in front of, before
in the sight or presence of
in front, opposite
at a distance
from the front of, away from
from before the eyes of, opposite to, at a distance from
from before, in front of
as far as the front of
Used in 142 Verses, 30 Books 150  Occurrence Count
נָשָׂא , verb, nasaʾ — to lift, carry, take (value 351)
H5375, נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 ), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
to lift, bear up, carry, take
to lift, lift up
to bear, carry, support, sustain, endure
to take, take away, carry off, forgive
to be lifted up, be exalted
to lift oneself up, rise up
to be borne, be carried
to be taken away, be carried off, be swept away
to lift up, exalt, support, aid, assist
to desire, long (fig.)
to carry, bear continuously
to take, take away
(Hithpael) to lift oneself up, exalt oneself
to cause one to bear (iniquity)
to cause to bring, have brought
Used in 609 Verses, 37 Books 649  Occurrence Count
עֶבֶד , masculine noun, ʿeved — slave, servant (value 76)
H5650, עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
slave, servant, man-servant
servants, worshippers (of God)
servant (in special sense as prophets, Levites etc)
servant (of Israel)
servant (as form of address between equals)
Used in 714 Verses, 31 Books 798  Occurrence Count
עֵיבָל , proper locative noun, proper masculine noun, ʿeyval — an Edomite name (value 112)
H5858, עֵיבָל ʻÊybâl, ay-bawl'; perhaps from an unused root probably meaning to be bald; bare; Ebal, a mountain of Palestine:—Ebal.
Ebal = "stone" or "bare mountain"
proper masculine noun
a son of Shobal
proper locative noun
mountain of cursing, north of Shechem and opposite Mount Gerizim
Used in 8 Verses, 4 Books 8  Occurrence Count
עַם , masculine noun, ʿam — people (value 110)
H5971, עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
persons, members of one's people, compatriots, country-men
Used in 1655 Verses, 39 Books 1857  Occurrence Count
עָמַד , verb, ʿamad — to take one's stand, stand (value 114)
H5975, עָמַד ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
to stand, remain, endure, take one's stand
to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
to stand still, stop (moving or doing), cease
to tarry, delay, remain, continue, abide, endure, persist, be steadfast
to make a stand, hold one's ground
to stand upright, remain standing, stand up, rise, be erect, be upright
to arise, appear, come on the scene, stand forth, appear, rise up or against
to stand with, take one's stand, be appointed, grow flat, grow insipid
to station, set
to cause to stand firm, maintain
to cause to stand up, cause to set up, erect
to present (one) before (king)
to appoint, ordain, establish
(Hophal) to be presented, be caused to stand, be stood before
Used in 497 Verses, 36 Books 521  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680, צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
to command, charge, give orders, lay charge, give charge to, order
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
רִאשׁוֹן , adjective, adverb, rishon — former, first, chief (value 557)
H7223, רִאשׁוֹן riʼshôwn, ree-shone'; or רִאשֹׁן riʼshôn; from H7221; first, in place, time or rank (as adjective or noun):—ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
first, primary, former
former (of time)
foremost (of location)
first (in time)
first, chief (in degree)
first, before, formerly, at first
Used in 174 Verses, 30 Books 182  Occurrence Count
שֹׁטֵר , masculine noun, verb, shoteyr — official, officer (value 509)
H7860, שֹׁטֵר shôṭêr, sho-tare'; active participle of an otherwise unused root probably meaning to write; properly, a scribe, i.e. (by analogy or implication) an official superintendent or magistrate:—officer, overseer, ruler.
Used in 25 Verses, 7 Books 25  Occurrence Count
שָׁפַט , verb, shafat — to judge, govern (value 389)
H8199, שָׁפַט shâphaṭ, shaw-fat'; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
to judge, govern, vindicate, punish
to act as law-giver or judge or governor (of God, man)
to rule, govern, judge
to decide controversy (of God, man)
to execute judgment
discriminating (of man)
condemning and punishing
at theophanic advent for final judgment
to enter into controversy, plead, have controversy together
to be judged
(Poel) judge, opponent-at-law (participle)
Used in 182 Verses, 31 Books 200  Occurrence Count
|Joshua 8:33Modern KJV—Authorized Version
|And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
|Original Text (WLC)
|וְכָל־יִשְׂרָאֵ֡ל וּזְקֵנָ֡יו וְשֹׁטְרִ֣ים ׀ וְשֹׁפְטָ֡יו עֹמְדִ֣ים מִזֶּ֣ה ׀ וּמִזֶּ֣ה ׀ לָאָר֡וֹן נֶגֶד֩ הַכֹּהֲנִ֨ים הַלְוִיִּ֜ם נֹשְׂאֵ֣י ׀ אֲר֣וֹן בְּרִית־יְהוָ֗ה כַּגֵּר֙ כָּֽאֶזְרָ֔ח חֶצְיוֹ֙ אֶל־מ֣וּל הַר־גְּרִזִ֔ים וְהַֽחֶצְי֖וֹ אֶל־מ֣וּל הַר־עֵיבָ֑ל כַּאֲשֶׁ֨ר צִוָּ֜ה מֹשֶׁ֣ה עֶֽבֶד־יְהוָ֗ה לְבָרֵ֛ךְ אֶת־הָעָ֥ם יִשְׂרָאֵ֖ל בָּרִאשֹׁנָֽה׃
|Verse #6036 (Ch. #195) — 38 words, 151 lettersText Copied!
|Data from Strong's Concordance
|And all Israel,
|and their elders,
|and their judges,
|on this side the ark
|and on that side before the priests
|of the covenant
|of the LORD,
|as well the stranger,
|as he that was born
|among them; half
|of them over
|of them over against
|of the LORD
|that they should bless
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