For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
For if theſe things be in you, and abound, they make you that yee ſhall neither be barren, nor vnfruitfull in the knowledge of our Lord Ieſus Chriſt.
ταῦτα γὰρ ὑμῖν ὑπάρχοντα, καὶ πλεονάζοντα, οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐπίγνωσιν·
ταῦτα γὰρ ὑμῖν ὑπάρχοντα, καὶ πλεονάζοντα οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐπίγνωσιν·
ἄκαρπος , adjective, akarpos — unfruitful (value 472)
G175, ἄκαρπος ákarpos, ak'-ar-pos; from G1 (as a negative particle) and G2590; barren (literally or figuratively):—without fruit, unfruitful.
metaph. without fruit, barren, not yielding what it ought to yield
Used in 7 Verses, 7 Books 7  Occurrence Count
ἀργός , adjective, argos — inactive, idle (value 374)
G692, ἀργός argós, ar-gos'; from G1 (as a negative particle) and G2041; inactive, i.e. unemployed; (by implication) lazy, useless:—barren, idle, slow.
free from labour, at leisure
lazy, shunning the labour which one ought to perform
Used in 6 Verses, 4 Books 8  Occurrence Count
γάρ , conjunction, gar — for, indeed (a conjunction used to express cause, explanation, inference or continuation) (value 104)
G1063, γάρ gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Used in 1016 Verses, 27 Books 1067  Occurrence Count
ἐγώ , pronoun, egō — I (only expressed when emphatic) (value 808)
G1473, ἐγώ egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me. For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.
Used in 334 Verses, 23 Books 369  Occurrence Count
εἰς , preposition, eis — to or into (indicating the point reached or entered, of place, time, purpose, result) (value 215)
G1519, εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
into, unto, to, towards, for, among
Used in 1512 Verses, 27 Books 1773  Occurrence Count
ἐπίγνωσις , feminine noun, epignōsis — recognition, knowledge (value 1358)
G1922, ἐπίγνωσις epígnōsis, ep-ig'-no-sis; from G1921; recognition, i.e. (by implication) full discernment, acknowledgement:—(ac-)knowledge(-ing, - ment).
precise and correct knowledge
used in the NT of the knowledge of things ethical and divine
Used in 20 Verses, 10 Books 20  Occurrence Count
ἡμῶν , pronoun, hēmōn — our company, us, we (value 898)
G2257, ἡμῶν hēmōn, hay-mone'; genitive case plural of G1473; of (or from) us:—our (company), us, we.
Used in 365 Verses, 27 Books 411  Occurrence Count
Ἰησοῦς , proper masculine noun, iēsous — Jesus or Joshua, the name of the Messiah, also three other Isr (value 888)
G2424, Ἰησοῦς Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.
Jesus = "Jehovah is salvation"
Jesus, the Son of God, the Saviour of mankind, God incarnate
Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ
Joshua was the famous captain of the Israelites, Moses' successor (Ac. 7:45, Heb. 4:8)
Jesus, son of Eliezer, one of the ancestors of Christ (Lu. 3:29)
Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel (Col. 4:11)
Used in 935 Verses, 26 Books 975  Occurrence Count
καθίστημι , verb, kathistēmi — to set in order, appoint (value 598)
G2525, καθίστημι kathístēmi, kath-is'-tay-mee; from G2596 and G2476; to place down (permanently), i.e. (figuratively) to designate, constitute, convoy:—appoint, be, conduct, make, ordain, set.
to set, place, put
to set one over a thing (in charge of it)
to appoint one to administer an office
to set down as, constitute, to declare, show to be
to constitute, to render, make, cause to be
to conduct or bring to a certain place
to show or exhibit one's self
come forward as
Used in 21 Verses, 8 Books 22  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
κύριος , masculine noun, kyrios — lord, master (value 800)
G2962, κύριος kýrios, koo'-ree-os; from κῦρος kŷros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):—God, Lord, master, Sir.
he to whom a person or thing belongs, about which he has power of deciding; master, lord
the possessor and disposer of a thing
the owner; one who has control of the person, the master
in the state: the sovereign, prince, chief, the Roman emperor
is a title of honour expressive of respect and reverence, with which servants greet their master
this title is given to: God, the Messiah
Used in 687 Verses, 25 Books 741  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
οὐ , particle, ou — not, no (value 470)
G3756, οὐ ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also G3364, G3372.
no, not; in direct questions expecting an affirmative answer
Used in 1408 Verses, 26 Books 1635  Occurrence Count
οὐδέ , conjunction, oude — and not, neither (value 479)
G3761, οὐδέ oudé, oo-deh'; from G3756 and G1161; not however, i.e. neither, nor, not even:—neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
but not, neither, nor, not even
Used in 125 Verses, 18 Books 137  Occurrence Count
οὗτος , pronoun, hoytos — this (value 1040)
G3778, οὗτος hoûtos, hoo'-tos; from the article G3588 and G846; the he (she or it), i.e. this or that (often with article repeated):—he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Used in 327 Verses, 22 Books 337  Occurrence Count
πλεονάζω , verb, pleonazō — to superabound, to make to abound (value 1043)
G4121, πλεονάζω pleonázō, pleh-on-ad'-zo; from G4119; to do, make or be more, i.e. increase (transitively or intransitively); by extension, to superabound:—abound, abundant, make to increase, have over.
to exist in abundance
to make to increase: one in a thing
Used in 8 Verses, 6 Books 9  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.
Used in 163 Verses, 16 Books 178  Occurrence Count
ταῦτα , pronoun, tauta — this; he, she, it (value 1002)
G5023, ταῦτα taûta, tow'-tah; nominative or accusative case neuter plural of G3778; these things:—+ afterward, follow, + hereafter, × him, the same, so, such, that, then, these, they, this, those, thus.
Used in 237 Verses, 21 Books 247  Occurrence Count
ὑμῖν , pronoun, hymin — you (value 500)
G5213, ὑμῖν humin, hoo-min'; irregular dative case of G5210; to (with or by) you:—ye, you, your(-selves).
Used in 567 Verses, 23 Books 622  Occurrence Count
ὑπάρχω , verb, hyparchō — to begin, to be ready or at hand, to be (value 1981)
G5225, ὑπάρχω huparchō, hoop-ar'-kho; from G5259 and G756; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb):—after, behave, live.
to begin below, to make a beginning
to come forth, hence to be there, be ready, be at hand
Used in 47 Verses, 9 Books 48  Occurrence Count
Χριστός , adjective, christos — the Anointed One, Messiah, Christ (value 1480)
G5547, Χριστός Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.
Christ = "anointed"
Christ was [and is] the Messiah, the Son of God
Used in 530 Verses, 26 Books 568  Occurrence Count
|2 Peter 1:8Modern KJV—Authorized Version
|For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
|Original Text (TR 1894)Stephanus 1550 (Total 14143)
|ταῦτα γὰρ ὑμῖν ὑπάρχοντα, καὶ πλεονάζοντα, οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐπίγνωσιν·
|Verse #30488 (Ch. #1157) — 19 words, 106 lettersText Copied!
|Data from Strong's Concordance
|you that ye shall neither
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