Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Therefore reioyce, yee heauens, and yee that dwell in them; Woe to the inhabiters of the earth, and of the ſea: for the deuill is come downe vnto you, hauing great wrath, becauſe he knoweth that he hath but a ſhort time.
διὰ τοῦτο εὐφραίνεσθε, οἱ οὐρανοὶ καὶ οἱ ἐν αὐτοῖς σκηνοῦντες. οὐαὶ τοῖς κατοικοῦσι τὴν γῆν καὶ τὴν θάλασσαν, ὅτι κατέβη ὁ διάβολος πρὸς ὑμᾶς ἔχων θυμὸν μέγαν, εἰδὼς ὅτι ὀλίγον καιρὸν ἔχει.
διὰ τοῦτο εὐφραίνεσθε οἱ οὐρανοὶ καὶ οἱ ἐν αὐτοῖς σκηνοῦντες. Οὐαὶ τοῖς κατοικοῦσι τὴν γῆν καὶ τὴν θάλασσαν, ὅτι κατέβη ὁ διάβολος πρὸς ὑμᾶς ἔχων θυμὸν μέγαν, εἰδὼς ὅτι ὀλίγον καιρὸν ἔχει.
αὐτός , pronoun, autos — (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same (value 971)
G846, αὐτός autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare G848.
himself, herself, themselves, itself
he, she, it
Used in 3781 Verses, 27 Books 5773  Occurrence Count
γῆ , feminine noun, gē — the earth, land (value 11)
G1093, γῆ gē, ghay; contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):—country, earth(-ly), ground, land, world.
the ground, the earth as a standing place
the main land as opposed to the sea or water
the earth as a whole
the earth as opposed to the heavens
the inhabited earth, the abode of men and animals
a country, land enclosed within fixed boundaries, a tract of land, territory, region
Used in 226 Verses, 15 Books 252  Occurrence Count
διά , preposition, dia — through, on account of, because of (value 15)
G1223, διά diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).
by the means of
the ground or reason by which something is or is not done
by reason of
on account of
because of for this reason
on this account
Used in 586 Verses, 26 Books 653  Occurrence Count
διάβολος , adjective, diabolos — slanderous, accusing falsely (value 387)
G1228, διάβολος diábolos, dee-ab'-ol-os; from G1225; a traducer; specially, Satan (compare H7854):—false accuser, devil, slanderer.
prone to slander, slanderous, accusing falsely
a calumniator, false accuser, slanderer,
metaph. applied to a man who, by opposing the cause of God, may be said to act the part of the devil or to side with him
Used in 36 Verses, 14 Books 38  Occurrence Count
εἴδω , verb, eidō — be aware, behold, consider, perceive (value 819)
G1492, †εἴδω eídō, i'-do; a primary verb; used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:—be aware, behold, × can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare G3700.
to perceive with the eyes
to perceive by any of the senses
to perceive, notice, discern, discover
i.e. to turn the eyes, the mind, the attention to anything
to pay attention, observe
to see about something
i.e. to ascertain what must be done about it
to inspect, examine
to look at, behold
to experience any state or condition
to see i.e. have an interview with, to visit
to know of anything
to know, i.e. get knowledge of, understand, perceive
of any fact
the force and meaning of something which has definite meaning
to know how, to be skilled in
to have regard for one, cherish, pay attention to (1Th. 5:12)
Used in 625 Verses, 26 Books 663  Occurrence Count
ἐν , preposition, en — in, on, at, by, with (value 55)
G1722, ἐν en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Used in 2127 Verses, 27 Books 2799  Occurrence Count
εὐφραίνω , verb, euphrainō — to cheer, make merry (value 1866)
G2165, εὐφραίνω euphraínō, yoo-frah'-ee-no; from G2095 and G5424; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice:—fare, make glad, be (make) merry, rejoice.
to gladden, make joyful
to be glad, to be merry, to rejoice
to rejoice in, be delighted with a thing
Used in 14 Verses, 6 Books 14  Occurrence Count
ἔχω , verb, echō — to have, hold (value 1405)
G2192, ἔχω échō, ekh'-o; a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.
to have, i.e. to hold
to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
to have i.e. own, possess
external things such as pertain to property or riches or furniture or utensils or goods or food etc.
used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
to hold one's self or find one's self so and so, to be in such or such a condition
to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
to be closely joined to a person or a thing
Used in 628 Verses, 27 Books 710  Occurrence Count
θάλασσα , feminine noun, thalassa — the sea (value 442)
G2281, θάλασσα thálassa, thal'-as-sah; probably prolonged from G251; the sea (genitive case or specially):—sea.
used of the sea in general
used specifically of the Mediterranean Sea or the Red Sea
Used in 83 Verses, 12 Books 92  Occurrence Count
θυμός , masculine noun, thymos — passion (value 719)
G2372, θυμός thymós, thoo-mos'; from G2380; passion (as if breathing hard):—fierceness, indignation, wrath. Compare G5590.
passion, angry, heat, anger forthwith boiling up and soon subsiding again
glow, ardour, the wine of passion, inflaming wine (which either drives the drinker mad or kills him with its strength)
Used in 18 Verses, 9 Books 18  Occurrence Count
καί , conjunction, kai — and, even, also (value 31)
G2532, καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and, also, even, indeed, but
Used in 5227 Verses, 27 Books 9277  Occurrence Count
καιρός , masculine noun, kairos — time, season (value 401)
G2540, καιρός kairós, kahee-ros'; of uncertain affinity; an occasion, i.e. set or proper time:—X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare G5550.
a measure of time, a larger or smaller portion of time, hence:
a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
opportune or seasonable time
the right time
a limited period of time
to what time brings, the state of the times, the things and events of time
Used in 81 Verses, 19 Books 86  Occurrence Count
καταβαίνω , verb, katabainō — to go down (value 1185)
G2597, καταβαίνω katabaínō, kat-ab-ah'-ee-no; from G2596 and the base of G939; to descend (literally or figuratively):—come (get, go, step) down, fall (down).
to go down, come down, descend
the place from which one has come down from
to come down
as from the temple at Jerusalem, from the city of Jerusalem
of celestial beings coming down to earth
to be cast down
to come (i.e. be sent) down
to come (i.e. fall) down
from the upper regions of the air
metaph. to (go i.e.) be cast down to the lowest state of wretchedness and shame
Used in 80 Verses, 10 Books 80  Occurrence Count
κατοικέω , verb, katoikeō — to inhabit, to settle (value 1226)
G2730, †κατοικέω katoikéō, kat-oy-keh'-o; from G2596 and G3611; to house permanently, i.e. reside (literally or figuratively):—dwell(-er), inhabitant(-ter).
to dwell, settle
metaph. divine powers, influences, etc., are said to dwell in his soul, to pervade, prompt, govern it
to dwell in, inhabit
God is said to dwell in the temple, i.e. to be always present for worshippers
Used in 43 Verses, 9 Books 47  Occurrence Count
μέγας , adjective, megas — great (value 249)
G3173, μέγας mégas, meg'-as; (including the prolonged forms, feminine μεγάλη megálē, plural μεγάλοι megáloi, etc.; compare also G3176, G3187); big (literally or figuratively, in a very wide application):—(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, × to years.
of the external form or sensible appearance of things (or of persons)
in particular, of space and its dimensions, as respects
mass and weight: great
compass and extent: large, spacious
measure and height: long
stature and age: great, old
of number and quantity: numerous, large, abundant
of age: the elder
used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
predicated of rank, as belonging to
persons, eminent for ability, virtue, authority, power
things esteemed highly for their importance: of great moment, of great weight, importance
a thing to be highly esteemed for its excellence: excellent
splendid, prepared on a grand scale, stately
of God's preeminent blessings
of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
Used in 184 Verses, 15 Books 194  Occurrence Count
ὁ , article, ho — the (value 70)
G3588, ὁ ho, ho; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):—the, this, that, one, he, she, it, etc.
this, that, these, etc. Only significant renderings other than "the" counted
Used in 7051 Verses, 27 Books 20257  Occurrence Count
ὀλίγος , adjective, oligos — few, little, small (value 383)
G3641, †ὀλίγος olígos, ol-ee'-gos; of uncertain affinity; puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat:—+ almost, brief(-ly), few, (a) little, + long, a season, short, small, a while.
little, small, few
of number: multitude, quantity, or size
of time: short
of degree or intensity: light, slight
Used in 42 Verses, 11 Books 43  Occurrence Count
ὅτι , conjunction, hoti — that, because (value 380)
G3754, ὅτι hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Used in 1188 Verses, 27 Books 1291  Occurrence Count
οὐαί , interjection, ouai — alas! woe! (an expression of grief or denunciation) (value 481)
G3759, οὐαί ouaí, oo-ah'-ee; a primary exclamation of grief; "woe":—alas, woe.
Used in 36 Verses, 6 Books 43  Occurrence Count
οὐρανός , masculine noun, ouranos — heaven (value 891)
G3772, οὐρανός ouranós, oo-ran-os'; perhaps from the same as G3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):—air, heaven(-ly), sky.
the vaulted expanse of the sky with all things visible in it
the universe, the world
the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced
the sidereal or starry heavens
the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
Used in 264 Verses, 20 Books 284  Occurrence Count
πρός , preposition, pros — advantageous for, at (denotes local proximity), toward (denotes motion toward a place) (value 450)
G4314, πρός prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
to the advantage of
at, near, by
to, towards, with, with regard to
Used in 674 Verses, 26 Books 725  Occurrence Count
σκηνόω , verb, skēnoō — to have one's tent, dwell (value 1148)
G4637, σκηνόω skēnóō, skay-no'-o; from G4636; to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and communion):—dwell.
to fix one's tabernacle, have one's tabernacle, abide (or live) in a tabernacle (or tent), tabernacle
Used in 5 Verses, 2 Books 5  Occurrence Count
σύ , pronoun, sy — you (early mod. Eng. thou) (value 600)
G4771, σύ sý, soo; the personal pronoun of the second person singular; thou:—thou. See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.
Used in 163 Verses, 16 Books 178  Occurrence Count
τοῦτο , pronoun, touto — this; he, she, it (value 1140)
G5124, τοῦτο toûto, too'-to; neuter singular nominative or accusative case of G3778; that thing:—here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
that (thing), this (thing)
Used in 320 Verses, 25 Books 334  Occurrence Count
ὑμᾶς , pronoun, hymas — you (value 641)
G5209, ὑμᾶς humas, hoo-mas'; accusative case of G5210; you (as the objective of a verb or preposition):—ye, you (+ -ward), your (+ own).
Used in 388 Verses, 22 Books 437  Occurrence Count
|Revelation 12:12Modern KJV—Authorized Version
|Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
|Original Text (TR 1894)Stephanus 1550 (Total 16023)
|διὰ τοῦτο εὐφραίνεσθε, οἱ οὐρανοὶ καὶ οἱ ἐν αὐτοῖς σκηνοῦντες. οὐαὶ τοῖς κατοικοῦσι τὴν γῆν καὶ τὴν θάλασσαν, ὅτι κατέβη ὁ διάβολος πρὸς ὑμᾶς ἔχων θυμὸν μέγαν, εἰδὼς ὅτι ὀλίγον καιρὸν ἔχει.
|Verse #30904 (Ch. #1179) — 32 words, 153 lettersText Copied!
|Data from Strong's Concordance
|to the inhabiters
|of the earth
|of the sea!
|is come down
|he knoweth that
|but a short
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