Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
Let thine eyes be on the field that they doe reape, and go thou after them: Haue I not charged the young men, that they ſhall not touch thee? and when thou art athirſt, goe vnto the veſſels, and drinke of that which the yong men haue drawen.
אַחַר , feminine adjective, adverb, preposition, ʾahar — the hind or following part (value 209)
H310, אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
after the following part, behind (of place), hinder, afterwards (of time)
as an adverb
behind (of place)
afterwards (of time)
as a preposition
behind, after (of place)
after (of time)
as a conjunction
as a substantive
with other prepositions
from following after
Used in 664 Verses, 31 Books 714  Occurrence Count
אֵל , preposition, ʾeyl — to, into, towards (value 31)
H413, אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
to, toward, unto (of motion)
into (limit is actually entered)
toward (of direction, not necessarily physical motion)
against (motion or direction of a hostile character)
in addition to, to
concerning, in regard to, in reference to, on account of
according to (rule or standard)
at, by, against (of one's presence)
in between, in within, to within, unto (idea of motion to)
Used in 4202 Verses, 38 Books 5488  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בִּלְתִּי , feminine adjective, adverb, substantive, biltiy — not, except (value 442)
H1115, בִּלְתִּי biltîy, bil-tee'; constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:—because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
except (after preceding negation)
except (after an implied or expressed negation)
so as not, in order not
an account of not, because...not
Used in 107 Verses, 21 Books 112  Occurrence Count
הָלַךְ , verb, halakh — to go, come, walk (value 55)
H1980, הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
to go, walk, come
to go, walk, come, depart, proceed, move, go away
to die, live, manner of life (fig.)
to walk (fig.)
to walk about
(Niphal) to lead, bring, lead away, carry, cause to walk
Used in 470 Verses, 34 Books 498  Occurrence Count
כְּלִי , masculine noun, kəliy — an article, utensil, vessel (value 60)
H3627, כְּלִי kelîy, kel-ee'; from H3615; something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon):—armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.
article, vessel, implement, utensil
article, object (general)
utensil, implement, apparatus, vessel
implement (of hunting or war)
implement (of music)
implement, tool (of labour)
equipment, yoke (of oxen)
vessel, receptacle (general)
vessels (boats) of paper-reed
Used in 276 Verses, 30 Books 323  Occurrence Count
לֹא , adverb, loʾ — not (value 31)
H3808, לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
not (with verb - absolute prohibition)
not (with modifier - negation)
without (with particle)
before (of time)
Used in 3966 Verses, 39 Books 5186  Occurrence Count
נָגַע , verb, nagaʿ — to touch, reach, strike (value 123)
H5060, נָגַע nâgaʻ, naw-gah'; a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):—beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
to touch, reach, strike
to reach, extend to
to be stricken
(Niphal) to be stricken, be defeated
(Piel) to strike
(Pual) to be stricken (by disease)
(Hiphil) to cause to touch, reach, approach, arrive
to cause to touch, apply
to reach, extend, attain, arrive, come
to approach (of time)
to befall (of fate)
Used in 142 Verses, 33 Books 150  Occurrence Count
נַעַר , masculine noun, naʿar — a boy, lad, youth, retainer (value 320)
H5288, נַעַר naʻar, nah'-ar; from H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age):—babe, boy, child, damsel (from the margin), lad, servant, young (man).
a boy, lad, servant, youth, retainer
boy, lad, youth
Used in 221 Verses, 24 Books 237  Occurrence Count
עַיִן , masculine/feminine noun, ʿayin — an eye (value 130)
H5869, עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
of physical eye
as showing mental qualities
of mental and spiritual faculties (fig.)
Used in 827 Verses, 37 Books 882  Occurrence Count
צָוָה , verb, tzava — to lay charge (upon), give charge (to), command, order (value 101)
H6680, צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
to command, charge, give orders, lay charge, give charge to, order
to lay charge upon
to give charge to, give command to
to give charge unto
to give charge over, appoint
to give charge, command
to charge, command
to charge, commission
to command, appoint, ordain (of divine act)
(Pual) to be commanded
Used in 474 Verses, 27 Books 493  Occurrence Count
צָמֵא , verb, tzameyʾ — to be thirsty (value 131)
H6770, צָמֵא tsâmêʼ, tsaw-may'; a primitive root; to thirst (literally or figuratively):—(be a-, suffer) thirst(-y).
Used in 10 Verses, 6 Books 10  Occurrence Count
קָצַר , verb, katzar — to be short (value 390)
H7114, קָצַר qâtsar, kaw-tsar'; a primitive root; to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain):—× at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
to be short, be impatient, be vexed, be grieved
(Qal) to be short
(Piel) to shorten
(Hiphil) to shorten
to reap, harvest
(Qal) to reap, harvest
(Hiphil) to reap, harvest
Used in 46 Verses, 18 Books 48  Occurrence Count
שָׁאַב , verb, shaʾav — to draw (water) (value 303)
H7579, שָׁאַב shâʼab, sahw-ab'; a primitive root; to bale up water:—(woman to) draw(-er, water).
to draw (water)
to draw (water)
water-drawing women (participle)
Used in 18 Verses, 9 Books 18  Occurrence Count
שָׂדֶה , masculine noun, sadeh — field, land (value 309)
H7704, שָׂדֶה sâdeh, saw-deh'; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.
of home of wild beasts
plain (opposed to mountain)
land (opposed to sea)
Used in 309 Verses, 30 Books 332  Occurrence Count
שָׁתָה , verb, shata — to drink (value 705)
H8354, שָׁתָה shâthâh, shaw-thaw'; a primitive root; to imbibe (literally or figuratively):—× assuredly, banquet, × certainly, drink(-er, -ing), drunk (× -ard), surely. (Intensive proposition of H8248.)
of drinking cup of God's wrath, of slaughter, of wicked deeds (fig)
(Niphal) to be drunk
Used in 193 Verses, 34 Books 214  Occurrence Count
|Ruth 2:9Modern KJV—Authorized Version
|Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
|Original Text (WLC)
|עֵינַ֜יִךְ בַּשָּׂדֶ֤ה אֲשֶׁר־יִקְצֹרוּן֙ וְהָלַ֣כְתִּ אַחֲרֵיהֶ֔ן הֲל֥וֹא צִוִּ֛יתִי אֶת־הַנְּעָרִ֖ים לְבִלְתִּ֣י נָגְעֵ֑ךְ וְצָמִ֗ת וְהָלַכְתְּ֙ אֶל־הַכֵּלִ֔ים וְשָׁתִ֕ית מֵאֲשֶׁ֥ר יִשְׁאֲב֖וּן הַנְּעָרִֽים׃
|Verse #7159 (Ch. #234) — 20 words, 92 lettersText Copied!
|Data from Strong's Concordance
|Let thine eyes
|be on the field
|that they do reap,
|them: have I not charged
|the young men
|that they shall not touch
|thee? and when thou art athirst,
|unto the vessels,
|of that which the young men
Info box. Click on a Strong's # link, or Authorized Version footnote
Code box. Any applicable codes found for this verse will be shown here.
Coded Bible Verse Examples