And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.
And the Spirit of God came vpon Saul, when he heard thoſe tydings, and his anger was kindled greatly.
אֵלֶּה , demonstrative particle, ʾeylleh — these (value 36)
H428, אֵלֶּה ʼêl-leh, ale'-leh; prolonged from H411; these or those:—an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
used before antecedent
used following antecedent
Used in 697 Verses, 32 Books 745  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אַף , masculine noun, ʾaf — a nostril, nose, face, anger (value 81)
H639, אַף ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
Used in 269 Verses, 32 Books 276  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
דָּבָר , masculine noun, davar — speech, word (value 206)
H1697, דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
speech, word, speaking, thing
business, occupation, acts, matter, case, something, manner (by extension)
Used in 1290 Verses, 34 Books 1440  Occurrence Count
חָרָה , verb, hara — to burn or be kindled with anger (value 213)
H2734, חָרָה chârâh, khaw-raw'; a primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy:—be angry, burn, be displeased, × earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, × very, be wroth. See H8474.
to be hot, furious, burn, become angry, be kindled
(Qal) to burn, kindle (anger)
(Niphal) to be angry with, be incensed
(Hiphil) to burn, kindle
(Hithpael) to heat oneself in vexation
Used in 87 Verses, 20 Books 89  Occurrence Count
מְאֹד , masculine adjective, adverb, substantive, məʾod — muchness, force, abundance (value 45)
H3966, מְאֹד meʼôd, meh-ode'; from the same as H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated):—diligently, especially, exceeding(-ly), far, fast, good, great(-ly), × louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ( much, sore), well.
might, force, abundance
muchness, force, abundance, exceedingly
exceedingly, greatly, very (idioms showing magnitude or degree)
up to abundance, to a great degree, exceedingly
with muchness, muchness
Used in 278 Verses, 28 Books 288  Occurrence Count
עַל , conjunction, preposition, ʿal — upon, above, over (value 100)
H5921, עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
above, beyond, over (of excess)
above, over (of elevation or pre-eminence)
upon, to, over to, unto, in addition to, together with, with (of addition)
over (of suspension or extension)
by, adjoining, next, at, over, around (of contiguity or proximity)
down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)
to (as a dative)
because that, because, notwithstanding, although
Used in 4492 Verses, 39 Books 5753  Occurrence Count
צָלַח , verb, tzalah — to rush (value 128)
H6743, צָלַח tsâlach, tsaw-lakh'; or צָלֵחַ tsâlêach; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive):—break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously).
(Qal) to rush
to advance, prosper, make progress, succeed, be profitable
(Qal) to prosper
to make prosperous, bring to successful issue, cause to prosper
to show or experience prosperity, prosper
Used in 64 Verses, 18 Books 65  Occurrence Count
רוּחַ , feminine noun, ruah — breath, wind, spirit (value 214)
H7307, רוּחַ rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
wind, breath, mind, spirit
quarter (of wind), side
breath of air
vain, empty thing
spirit (as that which breathes quickly in animation or agitation)
spirit, animation, vivacity, vigour
spirit, disposition (as troubled, bitter, discontented)
disposition (of various kinds), unaccountable or uncontrollable impulse
spirit (of the living, breathing being in man and animals)
as gift, preserved by God, God's spirit, departing at death, disembodied being
spirit (as seat of emotion)
as seat or organ of mental acts
rarely of the will
as seat especially of moral character
Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son
as inspiring ecstatic state of prophecy
as impelling prophet to utter instruction or warning
imparting warlike energy and executive and administrative power
as endowing men with various gifts
as energy of life
as manifest in the Shekinah glory
never referred to as a depersonalised force
Used in 348 Verses, 32 Books 378  Occurrence Count
שָׁאוּל , proper masculine noun, shaʾul — "asked (of Yah)", first king of Isr., also an Edomite and two Israelites (value 337)
H7586, שָׁאוּל Shâʼûwl, shaw-ool'; passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites:—Saul, Shaul.
Saul or Shaul = "desired"
a Benjamite, son of Kish, and the 1st king of Israel
an early king of Edom and a successor of Samlah
a son of Simeon
a Levite, son of Uzziah
Used in 335 Verses, 8 Books 402  Occurrence Count
שָׁמַע , masculine noun, verb, shamaʿ — to hear (value 410)
H8085, שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
to hear, listen to, obey
to hear (perceive by ear)
to hear of or concerning
to hear (have power to hear)
to hear with attention or interest, listen to
to understand (language)
to hear (of judicial cases)
to listen, give heed
to consent, agree
to grant request
to listen to, yield to
to obey, be obedient
to be heard (of voice or sound)
to be heard of
to be regarded, be obeyed
(Piel) to cause to hear, call to hear, summon
to cause to hear, tell, proclaim, utter a sound
to sound aloud (musical term)
to make proclamation, summon
to cause to be heard
Used in 1072 Verses, 39 Books 1139  Occurrence Count
|1 Samuel 11:6Modern KJV—Authorized Version
|And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.
|Original Text (WLC)
|וַתִּצְלַ֤ח רֽוּחַ־אֱלֹהִים֙ עַל־שָׁא֔וּל בשמעו אֶת־הַדְּבָרִ֣ים הָאֵ֑לֶּה וַיִּ֥חַר אַפּ֖וֹ מְאֹֽד׃
|Verse #7452 (Ch. #247) — 12 words, 46 lettersText Copied!
|Data from Strong's Concordance
|And the Spirit
|when he heard
|and his anger
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