For in very deed, as
God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
For in very deed, as the Lord God of Iſrael liueth, which hath kept mee backe from hurting thee, except thou hadſt haſted and come to meet me, ſurely there had not bene left vnto Nabal, by the morning light, any that piſſeth againſt the wall.
אוּלָם , adverb, ʾulam — but, but indeed (value 77)
H199, אוּלָם ʼûwlâm, oo-lawm'; apparently a variation of H194; however or on the contrary:—as for, but, howbeit, in very deed, surely, truly, wherefore.
but, but indeed (a strong adversative)
Used in 19 Verses, 8 Books 19  Occurrence Count
אוֹר , feminine noun, ʾor — a light (value 207)
H216, אוֹר ʼôwr, ore; from H215; illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.):—bright, clear, day, light (-ning), morning, sun.
light of day
light of heavenly luminaries (moon, sun, stars)
day-break, dawn, morning light
light of lamp
light of life
light of prosperity
light of instruction
light of face (fig.)
Jehovah as Israel's light
Used in 110 Verses, 21 Books 120  Occurrence Count
אֱלֹהִים , masculine noun, ʾelohiym — God, god (value 86)
H430, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
(plural intensive - singular meaning)
works or special possessions of God
the (true) God
Used in 2245 Verses, 35 Books 2582  Occurrence Count
אִם , particle, ʾim — if (value 41)
H518, אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
of possible situations
of impossible situations
if...if, whether...or, whether...or...or
Used in 931 Verses, 37 Books 1070  Occurrence Count
אֲשֶׁר , conjunction, relative pronoun, ʾasher — who, which, that (value 501)
H834, אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
that (in obj clause)
Used in 4440 Verses, 39 Books 5502  Occurrence Count
אֵת , particle, ʾeyt — untranslatable mark of the accusative case (value 401)
H853, אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Used in 6780 Verses, 39 Books 10904  Occurrence Count
בּוֹא , verb, boʾ — to come in, come, go in, go (value 9)
H935, בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
to go in, enter, come, go, come in
to enter, come in
to come with
to come upon, fall or light upon, attack (enemy)
to come to pass
to attain to
to be enumerated
to lead in
to carry in
to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
to bring to pass
to be brought, brought in
to be introduced, be put
Used in 2304 Verses, 39 Books 2553  Occurrence Count
בֹּקֶר , masculine noun, boker — morn- ing (value 302)
H1242, בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.
morning, break of day
of end of night
of coming of daylight
of coming of sunrise
of beginning of day
of bright joy after night of distress (fig.)
morrow, next day, next morning
Used in 189 Verses, 29 Books 200  Occurrence Count
חַי , adjective, feminine noun, masculine noun, hay — alive, living (value 18)
H2416, חַי chay, khah'-ee; from H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:— age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
green (of vegetation)
flowing, fresh (of water)
lively, active (of man)
reviving (of the springtime)
life (abstract emphatic)
living thing, animal
Used in 450 Verses, 29 Books 497  Occurrence Count
יְהֹוָה , proper noun with reference to deity, ʾadoonay — the proper name of the God of Israel (value 26)
H3068, יְהֹוָה Yehôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
Jehovah = "the existing One"
the proper name of the one true God
unpronounced except with the vowel pointings of H136
Used in 5519 Verses, 36 Books 6517  Occurrence Count
יִשְׂרָאֵל , proper masculine noun, yisraʾeyl — "God strives", another name of Jacob and his desc (value 541)
H3478, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
Israel = "God prevails"
the second name for Jacob given to him by God after his wrestling with the angel at Peniel
the name of the descendants and the nation of the descendants of Jacob
the name of the nation until the death of Solomon and the split
the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
the name of the nation after the return from exile
Used in 2231 Verses, 34 Books 2505  Occurrence Count
יָתַר , verb, yatar — to remain over (value 610)
H3498, יָתַר yâthar, yaw-thar'; a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve:—excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
to be left over, remain, remain over, leave
(Qal) remainder (participle)
(Niphal) to be left over, remain over, be left behind
to leave over, leave
to save over, preserve alive
to excel, show pre-eminence
to show excess, have more than enough, have an excess
Used in 101 Verses, 23 Books 107  Occurrence Count
כִּי , conjunction, kiy — that, for, when (value 30)
H3588, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
when (of time)
when, if, though (with a concessive force)
because, since (causal connection)
but (after negative)
that if, for if, indeed if, for though, but if
but rather, but
forasmuch as, for therefore
Used in 3909 Verses, 39 Books 4487  Occurrence Count
לוּלֵא , conjunction, preposition, luleyʾ — if not, unless (value 67)
H3884, לוּלֵא lûwlêʼ, loo-lay'; or לוּלֵי lûwlêy; from H3863 and H3808; if not:—except, had not, if (...not), unless, were it not that.
Used in 14 Verses, 8 Books 14  Occurrence Count
מָהַר , verb, mahar — to hasten (value 245)
H4116, מָהַר mâhar, maw-har'; a primitive root; properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly:—be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) × quickly, rash, × shortly, (be so) × soon, make speed, × speedily, × straightway, × suddenly, swift.
(Qal) to hasten
(Niphal) to be hurried, be anxious
hasty, precipitate, impetuous
to hasten, make haste
hasten (used as adverb with another verb)
to hasten, prepare quickly, do quickly, bring quickly
Used in 60 Verses, 20 Books 64  Occurrence Count
מָנַע , verb, manaʿ — to withhold, hold back (value 160)
H4513, מָנַע mânaʻ, maw-nah'; a primitive root; to debar (negatively or positively) from benefit or injury:—deny, keep (back), refrain, restrain, withhold.
to withhold, hold back, keep back, refrain, deny, keep restrain, hinder
(Qal) to withhold
(Niphal) to be withheld
Used in 29 Verses, 14 Books 29  Occurrence Count
נָבָל , proper masculine noun, naval — a man of Carmel (value 82)
H5037, נָבָל Nâbâl, naw-bawl'; the same as H5036; dolt; Nabal, an Israelite:—Nabal.
Nabhal or Nabal = "fool"
a man of Carmel who spurned David's messengers, then died of shock when he realised it might cause his death; his case was pleaded by his wife Abigail who became David's wife after his death
Used in 18 Verses, 2 Books 22  Occurrence Count
עַד , conjunction, preposition, ʿad — as far as, even to, up to, until, while (value 74)
H5704, עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
as far as, even to, until, up to, while, as far as
as far as, up to, even to
from...as far as, both...and (with 'min' - from)
even to, until, unto, till, during, end
even to, to the degree of, even like
until, while, to the point that, so that even
Used in 1128 Verses, 39 Books 1262  Occurrence Count
קִיר , masculine noun, kiyr — a wall (value 310)
H7023, קִיר qîyr, keer; or קִר qir; (Isaiah 22:5), or (feminine) קִירָה qîyrâh; from H6979; a wall (as built in a trench):— mason, side, town, × very, wall.
wall (of house or chamber)
the sides (of the altar)
Used in 64 Verses, 16 Books 74  Occurrence Count
קָרָא , verb, karaʾ — to encounter, befall (value 301)
H7122, קָרָא qârâʼ, kaw-raw'; a primitive root; to encounter, whether accidentally or in a hostile manner:—befall, (by) chance, (cause to) come (upon), fall out, happen, meet.
to encounter, befall, meet
to meet, encounter
to befall (fig)
(Niphal) to meet, meet unexpectedly
(Hiphil) to cause to meet
Used in 35 Verses, 9 Books 37  Occurrence Count
קִרְאָה , masculine noun, kirʾa — against he come, help, meet, seek, to, in the way (value 306)
H7125, קִרְאָה qirʼâh, keer-aw'; from H7122; an encountering, accidental, friendly or hostile (also adverbially, opposite):—× against (he come), help, meet, seek, × to, × in the way.
masculine noun (BDB)
to encounter, befall, meet
to meet, encounter
to befall (fig)
Used in 98 Verses, 18 Books 100  Occurrence Count
רָעַע , verb, raʿaʿ — to be evil, bad (value 340)
H7489, רָעַע râʻaʻ, raw-ah'; a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally):—afflict, associate selves (by mistake for 7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
to be bad, be evil
to be displeasing
to be sad
to be injurious, be evil
to be wicked, be evil (ethically)
to do an injury or hurt
to do evil or wickedly
to break, shatter
to be broken
(Hithpolel) to be broken, be broken in pieces, be broken asunder
Used in 99 Verses, 23 Books 99  Occurrence Count
שָׁתַן , verb, shatan — to urinate (value 750)
H8366, שָׁתַן shâthan, shaw-than'; a primitive root; (causatively) to make water, i.e. urinate:—piss.
(Hiphil) to urinate
one who urinates (used as a designation of a male)
Used in 6 Verses, 3 Books 6  Occurrence Count
|1 Samuel 25:34Modern KJV—Authorized Version
|For in very deed, as the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
|Original Text (WLC)
|וְאוּלָ֗ם חַי־יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֣ר מְנָעַ֔נִי מֵהָרַ֖ע אֹתָ֑ךְ כִּ֣י ׀ לוּלֵ֣י מִהַ֗רְתְּ ותבאתי לִקְרָאתִ֔י כִּ֣י אִם־נוֹתַ֧ר לְנָבָ֛ל עַד־א֥וֹר הַבֹּ֖קֶר מַשְׁתִּ֥ין בְּקִֽיר׃
|Verse #7896 (Ch. #261) — 23 words, 87 lettersText Copied!
|Data from Strong's Concordance
|For in very deed,
|as the LORD
|which hath kept me back
|thou hadst hasted
|me, surely there had not been left
|by the morning
|any that pisseth
|against the wall.
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